History of American Literature | Page 3

born under other skies. Our literature, even in its humble beginnings, contains a lesson that no American can afford to miss. Unless we know its ideals and moral aims and are swayed by them, we cannot keep our heritage.
WHY VIRGINIA WAS COLONIZED.--In 1607 the first permanent English colony within the present limits of the United States was planted at Jamestown in Virginia. The colony was founded for commercial reasons by the London Company, an organization formed to secure profits from colonization. The colonists and the company that furnished their ship and outfit expected large profits from the gold mines and the precious stones which were believed to await discovery. Of course, the adventurers were also influenced by the honor and the romantic interest which they thought would result from a successful settlement.
When the expedition sailed from England in December, 1606, Michael Drayton, an Elizabethan poet, wrote verses dedicated "To the Virginian Voyage." These stanzas show the reason for sending the colonizers to Virginia:--
"You brave heroic minds, Worthy your country's name, That honor still pursue, Whilst loit'ring hinds Lurk here at home with shame, Go and subdue. * * * * * And cheerfully at sea, Success you still entice, To get the pearl and gold; And ours to hold Virginia, Earth's only paradise."
The majority of the early Virginian colonists were unfit for their task. Contemporary accounts tell of the "many unruly gallants, packed hither by their friends to escape ill destinies." Beggars, vagabonds, indentured servants, kidnapped girls, even convicts, were sent to Jamestown and became the ancestors of some of the "poor white trash" of the South. After the execution of Charles I. in 1649, and the setting up of the Puritan Commonwealth, many of the royalists, or Cavaliers, as they were called, came to Virginia to escape the obnoxious Puritan rule. They became the ancestors of Presidents and statesmen, and of many of the aristocratic families of the South.
The ideals expressed by Captain John Smith, the leader and preserver of the Jamestown colony, are worthy to rank beside those of the colonizers of New England. Looking back at his achievement in Virginia, he wrote, "Then seeing we are not born for ourselves but each to help other ... Seeing honor is our lives' ambition ... and seeing by no means would we be abated of the dignities and glories of our predecessors; let us imitate their virtues to be worthily their successors."
WHY THE PURITANS COLONIZED NEW ENGLAND.--During the period from 1620 to 1640, large numbers of Englishmen migrated to that part of America now known as New England. These emigrants were not impelled by hope of wealth, or ease, or pleasure. They were called Puritans because they wished to purify the Church of England from what seemed to them great abuses; and the purpose of these men in emigrating to America was to lay the foundations of a state built upon their religious principles. These people came for an intangible something--liberty of conscience, a fuller life of the spirit--which has never commanded a price on any stock exchange in the world. They looked beyond
"Things done that took the eye and had the price; O'er which, from level stand, The low world laid its hand, Found straightway to its mind, could value in a trice."
These Puritans had been more than one century in the making. We hear of them in the time of Wycliffe (1324-1384). Their religion was a constant command to put the unseen above the seen, the eternal above the temporal, to satisfy the aspiration of the spirit. James I. (reign, 1603-1625) told them that he would harry them out of the kingdom unless they conformed to the rites of the Established Church. His son and successor Charles I. (reign, 1625-1649) called to his aid Archbishop Laud (1573-1645), a bigoted official of that church. Laud hunted the dissenting clergy like wild beasts, threw them into prison, whipped them in the pillory, branded them, slit their nostrils, and mutilated their ears. JOHN COTTON, pastor of the church of Boston, England, was told that if he had been guilty only of an infraction of certain of the Ten Commandments, he might have been pardoned, but since his crime was Puritanism, he must suffer. He had great trouble in escaping on a ship bound for the New England Boston.
[Illustration: JOHN COTTON]
Professor Tyler says: "New England has perhaps never quite appreciated its great obligations to Archbishop Laud. It was his overmastering hate of nonconformity, it was the vigilance and vigor and consecrated cruelty with which he scoured his own diocese and afterward all England, and hunted down and hunted out the ministers who were committing the unpardonable sin of dissent, that conferred upon the principal colonies of New England their ablest and noblest men."
It should be noted that the Puritan colonization of