Julian, Musa demanded that he should first invade Andalusia himself. This he did, taking over a small force in two vessels, overrunning the coast country, killing many of its people, and returning with a large booty in slaves and plunder.
In the summer of 710 a Berber named Tarif was sent over to spy out the land, and in the spring of 711 the army of invasion was led over by Tarik Ibn Zeyad, a valiant chief, who had gained great glory in the wars with the Berber tribes. Who Tarik was cannot be told. He was of humble origin, probably of Persian birth, but possessed of a daring spirit that was to bring him the highest fame. He is described as a tall man, with red hair and a white complexion, blind of one eye, and with a mole on his hand. The Spanish historians call him Tarik el Tuerto, meaning either "one-eyed" or "squint-eyed." Such was the man whom Musa sent to begin the conquest of Spain.
The army of invasion consisted of seven thousand men,--a handful to conquer a kingdom. They were nearly all Moorish and Berber cavalry, there being only three hundred Arabians of pure blood, most of whom were officers. Landing in Spain, for a time they found no one to meet them. Roderic was busy with his army in the north and knew naught of this invasion of his kingdom, and for two months Tarik ravaged the land at his will. But at length the Gothic king, warned of his danger, began a hasty march southward, sending orders in advance to levy troops in all parts of the kingdom, the rallying place being Cordova.
It was a large army which he thus got together, but they were ill-trained, ill-disciplined, and ill-disposed to their king. Ninety thousand there were, as Arab historians tell us, while Tarik had but twelve thousand, Musa having sent him five thousand more. But the large army was a mob, half-armed, and lacking courage and discipline; the small army was a compact and valorous body, used to victory, fearless, and impetuous.
It was on Sunday, the 19th of July, 711, that the two armies came face to face on the banks of the Guadalete, a river whose waters traverse the plain of Sidonia, in which the battle was fought. It was one of the decisive battles in the world's history, for it gave the peninsula of Spain for eight centuries to Arab dominion. The story of how this battle was fought is, therefore, among the most important of the historical tales of Spain.
Roderic's army consisted of two bodies of men,--a smaller force of cavaliers, clad in mail armor and armed with swords and battle-axes, and the main body, which was a motley crew, without armor, and carrying bows, lances, axes, clubs, scythes, and slings. Of the Moslem army the greater number wore mail, some carrying lances and scimitars of Damascus steel, others being armed with light long-bows. Their horses were Arabian or Barbary steeds, such as Roderic had seen on the walls of the secret chamber.
It was in the early morning of a bright spring day that the Spanish clarions sounded defiance to the enemy, and the Moorish horns and kettle-drums rang back the challenge to battle. Nearer and nearer together came the hosts, the shouts of the Goths met by the shrill lelies of the Moslems.
"By the faith of the Messiah," Roderic is reported to have said, "these are the very men I saw painted on the walls of the chamber of the spell at Toledo." From that moment, say the chroniclers, "fear entered his heart." And yet the story goes that he fought long and well and showed no signs of fear.
On his journey to the south Roderic had travelled in a chariot of ivory, lined with cloth of gold, and drawn by three white mules harnessed abreast. On the silken awning of the chariot pearls, rubies, and other rich jewels were profusely sprinkled. He sat with a crown of gold on his head, and was dressed in a robe made of strings of pearls interwoven with silk. This splendor of display, however, was not empty ostentation, but the state and dignity which was customary with the Gothic kings.
In his chariot of ivory Roderic passed through the ranks, exhorting the men to valor, and telling them that the enemy was a low rabble of heathens, abhorred of God and men. "Remember," he said, "the valor of your ancestors and the holy Christian faith, for whose defence we are fighting." Then he sprang from his chariot, put on his horned helmet, mounted his war-horse Orelia, and took his station in the field, prepared to fight like a soldier and a king.
For two days the battle consisted of a series of skirmishes. At the end
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