The cold is intense in a degree of which we have no experience in England, though we lie to the north of them.[5] This arises in a measure from their distance from the sea, and again from their elevation of level, and further from the saltpetre with which their soil or their atmosphere is impregnated. The sole influence then of their fatherland, if I may apply to it such a term, is to drive its inhabitants from it to the West or to the South.
4
I have said that the geographical features of their country carry them forward in those two directions, the South and the West; not to say that the ocean forbids them going eastward, and the North does but hold out to them a climate more inclement than their own. Leaving the district of Mongolia in the furthermost East, high above the north of China, and passing through the long and broad valleys which I spoke of just now, the emigrants at length would arrive at the edge of that elevated plateau, which constitutes Tartary proper. They would pass over the high region of Pamer, where are the sources of the Oxus, they would descend the terrace of the Bolor, and the steeps of Badakshan, and gradually reach a vast region, flat on the whole as the expanse they had left, but as strangely depressed below the level of the sea, as Tartary is lifted above it.[6] This is the country, forming the two basins of the Aral and the Caspian, which terminates the immense Asiatic plain, and may be vaguely designated by the name of Turkistan. Hitherto the necessity of their route would force them on, in one multitudinous emigration, but now they may diverge, and have diverged. If they were to cross the Jaxartes and the Oxus, and then to proceed southward, they would come to Khorasan, the ancient Bactriana, and so to Affghanistan and to Hindostan on the east, or to Persia on the west. But if, instead, they continued their westward course, then they would skirt the north coast of the Aral and the Caspian, cross the Volga, and there would have a second opportunity, if they chose to avail themselves of it, of descending southwards, by Georgia and Armenia, either to Syria or to Asia Minor. Refusing this diversion, and persevering onwards to the west, at length they would pass the Don, and descend upon Europe across the Ukraine, Bessarabia, and the Danube.
Such are the three routes,--across the Oxus, across the Caucasus, and across the Danube,--which the pastoral nations have variously pursued at various times, when their roving habits, their warlike propensities, and their discomforts at home, have combined to precipitate them on the industry, the civilization, and the luxury of the West and of the South. And at such times, as might be inferred from what has been already said, their invasions have been rather irruptions, inroads, or, what are called, raids, than a proper conquest and occupation of the countries which have been their victims. They would go forward, 200,000 of them at once, at the rate of 100 miles a day, swimming the rivers, galloping over the plains, intoxicated with the excitement of air and speed, as if it were a fox-chase, or full of pride and fury at the reverses which set them in motion; seeking indeed their fortunes, but seeking them on no plan; like a flight of locusts, or a swarm of angry wasps smoked out of their nest. They would seek for immediate gratification, and let the future take its course. They would be bloodthirsty and rapacious, and would inflict ruin and misery to any extent; and they would do tenfold more harm to the invaded, than benefit to themselves. They would be powerful to break down; helpless to build up. They would in a day undo the labour and skill, the prosperity of years; but they would not know how to construct a polity, how to conduct a government, how to organize a system of slavery, or to digest a code of laws. Rather they would despise the sciences of politics, law, and finance; and, if they honoured any profession or vocation, it would be such as bore immediately and personally on themselves. Thus we find them treating the priest and the physician with respect, when they found such among their captives; but they could not endure the presence of a lawyer. How could it be otherwise with those who may be called the outlaws of the human race? They did but justify the seeming paradox of the traveller's exclamation, who, when at length, after a dreary passage through the wilderness, he came in sight of a gibbet, returned thanks that he had now arrived at a civilized country. "The pastoral tribes," says the writer
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