Historic Doubts on the Life and Reign of King Richard the Third | Page 2

the First.
At the very moment that the Roman empire was resettled, nay, when a new metropolis was erected, in an age of science and arts, while letters still held up their heads in Greece; consequently, when the great outlines of truth, I mean events, might be expected to be established; at that very period a new deluge of error burst upon the world. Cristian monks and saints laid truth waste; and a mock sun rose at Rome, when the Roman sun sunk at Constantinople. Virtues and vices were rated by the standard of bigotry; and the militia of the church became the only historians. The best princes were represented as monsters; the worst, at least the most useless, were deified, according as they depressed or exalted turbulent and enthusiastic prelates and friars. Nay, these men were so destitute of temper and common sense, that they dared to suppose that common sense would never revisit the earth: and accordingly wrote with so little judgment, and committed such palpable forgeries, that if we cannot discover what really happened in those ages, we can at least he very sure what did not. How many general persecutions does the church record, of which there is not the smallest trace? What donations and charters were forged, for which those holy persons would lose their ears, if they were in this age to present them in the most common court of judicature? Yet how long were these impostors the only persons who attempted to write history!
But let us lay aside their interested lies, and consider how far they were qualified in other respects to transmit faithful memoirs to posterity. In the ages I speak of, the barbarous monkish ages, the shadow of learning that existed was confined to the clergy: they generally wrote in Latin, or in verse, and their compositions in both were truly barbarous. The difficulties of rhime, and the want of correspondent terms in Latin, were no small impediments to the severe nvarch of truth. But there were worse obstacles to encounter. Europe was in a continual state of warfare. Little princes and great lords were constantly skirmishing and struggling for trifling additions of territory, or wasting each others borders. Geography was very imperfect; no police existed; roads, such as they were, were dangerous; and posts were not established. Events were only known by rumour, from pilgrims, or by letters carried In couriers to the parties interested: the public did not enjoy even those fallible vehicles of intelligence, newspapers. In this situation did monks, at twenty, fifty, an hundred, nay, a thousand miles distance (and under the circumstances I have mentioned even twenty miles were considerable) undertake to write history--and they wrote it accordingly.
If we take a survey of our own history, and examine it with any attention, what an unsatisfactory picture does it present to us! How dry, how superficial, how void of information! How little is recorded besides battles, plagues, and religious foundations! That this should be the case, before the Conquest, is not surprizing. Our empire was but forming itself, or re-collecting its divided members into one mass, which, from the desertion of the Romans, had split into petty kingdoms. The invasions of nations as barbarous as ourselves, interfered with every plan of policy and order that might have been formed to settle the emerging state; and swarms of foreign monks were turned loose upon us with their new faith and mysteries, to bewilder and confound the plain good sense of our ancestors. It was too much to have Danes, Saxons, and Popes, to combat at once! Our language suffered as much as our government; and not having acquired much from our Roman masters, was miserably disfigured by the subsequent invaders. The unconquered parts of the island retained some purity and some precision. The Welsh and Erse tongues wanted not harmony: but never did exist a more barbarous jargon than the dialect, still venerated by antiquaries, and called Saxon. It was so uncouth, so inflexible to all composition, that the monks, retaining the idiom, were reduced to write in what they took or meant for Latin.
The Norman tyranny succeeded, and gave this Babel of savage sounds a wrench towards their own language. Such a mixture necessarily required ages to bring it to some standard: and, consequently, whatever compositions were formed during its progress, were sure of growing obsolete. However, the authors of those days were not likely to make these obvious reflections; and indeed seem to have aimed at no one perfection. From the Conquest to the reign of Henry the Eighth it is difficult to discover any one beauty in our writers, but their simplicity. They told their tale, like story-tellers; that is, they related without art or ornament; and they related whatever they heard. No councils of princes,