Historic Doubts Relative To Napoleon Buonaparte | Page 6

remembered, not fought with javelins and arrows, like those of the ancients, in which one part of a large army might be engaged, whilst a distant portion of the same army knew nothing of it; but a battle commencing (if indeed it were ever fought at all) with the _firing of cannon_, which, would have announced pretty loudly what was going on.
It is no less uncertain whether or no this strange personage poisoned in Egypt an hospital--full of his own soldiers, and butchered in cold blood a garrison that had surrendered. But not to multiply instances; the battle of Borodino, which is represented as one of the greatest ever fought, was unequivocally claimed as a victory by both parties; nor is the question decided at this day. We have official accounts on both sides, circumstantially detailed, in the names of supposed respectable persons, professing to have been present on the spot; yet totally irreconcilable. Both these accounts may be false; but since one of them must be false, that one (it is no matter which we suppose) proves incontrovertibly this important maxim: that _it is possible for a narrative--however circumstantial--however steadily maintained--however public, and however important, the events it relates--however grave the authority on which it is published--to be nevertheless an entire fabrication!_
Many of the events which have been recorded were probably believed much the more readily and firmly, from the apparent caution and hesitation with which they were at first published--the vehement contradiction in our papers of many pretended French accounts--and the abuse lavished upon them for falsehood, exaggeration, and gasconade. But is it not possible--is it not, indeed, perfectly natural--that the publishers even of known falsehood should assume this cautious demeanour, and this abhorrence of exaggeration, in order the more easily to gain credit? Is it not also very possible, that those who actually believed what they published, may have suspected mere exaggeration in stories which were entire fictions? Many men have that sort of simplicity, that they think themselves quite secure against being deceived, provided they believe only part of the story they hear; when perhaps the whole is equally false. So that perhaps these simple-hearted editors, who were so vehement against lying bulletins, and so wary in announcing their great news, were in the condition of a clown, who thinks he has bought a great bargain of a Jew because he has beat down the price perhaps from a guinea to a crown, for some article that is not really worth a groat.
With respect to the character of Buonaparte, the dissonance is, if possible, still greater. According to some, he was a wise, humane, magnanimous hero; others paint him as a monster of cruelty, meanness, and perfidy: some, even of those who are most inveterate against him, speak very highly of his political and military ability: others place him on the very verge of insanity. But allowing that all this may be the colouring of party-prejudice, (which surely is allowing a great deal,) there is one point to which such a solution will hardly apply: if there be anything that can be clearly ascertained in history, one would think it must be the personal courage of a military man; yet here we are as much at a loss as ever; at the very same times, and on the same occasions, he is described by different writers as a man of undaunted intrepidity, and as an absolute poltroon.
What, then, are we to believe? If we are disposed to credit all that is told us, we must believe in the existence not only of one, but of two or three Buonapartes; if we admit nothing but what is well authenticated, we shall be compelled to doubt of the existence of any.[9]
It appears, then, that those on whose testimony the existence and actions of Buonaparte are generally believed, fail in ALL the most essential points on which the credibility of witnesses depends: first, we have no assurance that they have access to correct information; secondly, they have an apparent interest in propagating falsehood; and, thirdly, they palpably contradict each other in the most important points.
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Another circumstance which throws additional suspicion on these tales is, that the whig-party, as they are called--the warm advocates for liberty, and opposers of the encroachments of monarchical power--have for some time past strenuously espoused the cause and vindicated the character of Buonaparte, who is represented by all as having been, if not a tyrant, at least an absolute despot. One of the most forward in this cause is a gentleman, who once stood foremost in holding up this very man to public execration--who first published, and long maintained against popular incredulity, the accounts of his atrocities in Egypt. Now that such a course should be adopted for party-purposes; by those