Lathiang village, at 4,800 feet, up a wild, rocky torrent that descends from Mainom to the Teesta. The cliffs here are covered with wild plantains and screw-pines (_Pandanus_), 50 feet high, that clasp the rocks with cable-like roots, and bear one or two crowns of drooping leaves, 5 feet long: two palms, Rattan (_Calamus_) and _Areca gracilis,_ penetrate thus far up the Teesta valley, but are scarcely found further.
From the village the view was superb, embracing the tropical gulley below, with the flat of Bhomsong deep down in the gorge, its bright rice-fields gleaming like emeralds amid the dark vegetation that surrounded it; the Teesta winding to the southward, the pine-clad rocky top of Mainom, 10,613 feet high, to the south-west, the cone of Mount Ararat far to the south, to the north black mountains tipped with snow, and to the east the magnificent snowy range of Chola, girdling the valley of the Ryott with a diadem of frosted silver. The coolies, each carrying upwards of 80 lb. load, had walked twelve hours that day, and besides descending 2000 feet, they had ascended nearly 4000 feet, and gone over innumerable ups and downs besides.
Beyond Lathiang, a steep and dangerous path runs along the east flank of Mainom, sometimes on narrow ledges of dry rock, covered with long grass, sometimes dipping into wooded gullies, full of Edgeworthia Gardneri and small trees of Andromeda and rhododendron, covered with orchids* [Especially some species of Sunipia and _Cirrhopetalum,_ whicb have not yet been introduced into England.] of great beauty.
Descending to Gorh (4,100 feet), I was met by the Lama of that district, a tall, disagreeable-looking fellow, who informed me that the road ahead was impassable. The day being spent, I was obliged to camp at any rate; after which he visited me in full canonicals, bringing me a handsome present, but assuring me that he had no authority to let me advance. I treated him with civility, and regretted my objects being so imperative, and my orders so clear, that I was obliged to proceed on the following morning: on which he abruptly decamped, as I suspected, in order to damage the paths and bridges. He came again at daylight, and expostulated further; but finding it of no use, he volunteered to accompany me, officiously offering me the choice of two roads. I asked for the coolest, knowing full well that it was useless to try and out-wit him in such matters. At the first stream the bridge was destroyed, but seeing the planks peeping through the bushes in which they had been concealed, I desired the Lama to repair it, which he did without hesitation. So it was at every point: the path was cumbered with limbs of trees, crossing-stones were removed from the streams, and all natural difficulties were increased. I kept constantly telling the Lama that as he had volunteered to show me the road, I felt sure he intended to remove all obstacles, and accordingly I put him to all the trouble I possibly could, which he took with a very indifferent grace. When I arrived at the swinging bridge across the Teesta, I found that the canes were loosened, and that slips of bamboo, so small as nearly to escape observation, were ingeniously placed low down over the single bamboo that formed the footing, intended to trip up the unwary passenger, and overturn him into the river, which was deep, and with a violent current. Whilst the Lama was cutting these, one of my party found a charcoal writing on a tree, announcing the speedy arrival from the Rajah of my old guide, Meepo; and he shortly afterwards appeared, with instructions to proceed with me, though not to the Tibetan frontier. The lateness of the season, the violence of the rains, and the fears, on the Rajah's part, that I might suffer from fever or accident, were all urged to induce me to return, or at least only to follow the west branch of the Teesta to Kinchinjunga. These reasons failing, I was threatened with Chinese interference on the frontier. All these objections I overruled, by refusing to recognise any instructions that were not officially communicated to the Superintendent of Dorjiling.
The Gorh Lama here took leave of me: he was a friend of the Dewan, and was rather surprised to find that the Rajah had sent me a guide, and now attempted to pass himself off as my friend, pompously charging Meepo with the care of me, and bidding me a very polite farewell. I could not help telling him civilly, but plainly, what I thought of him; and so we parted.
Meepo was very glad to join my party again: he is a thorough Lepcha in heart, a great friend of his Rajah and of Tchebu Lama, and one
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