Hiawatha and the Iroquois Confederation | Page 8

the Tuteloes and Saponies, of Dakota stock, after many wars with the Iroquois, fled to them from their other enemies, and found a cordial welcome. A chief still sits in the council as a representative of the Tuteloes, though the tribe itself has been swept away by disease, or absorbed in the larger nations. Many fragments of tribes of Algonquin lineage--Delawares, Nanticokes, Mohicans, Mississagas,--sought the same hospitable protection, which never failed them. Their descendants still reside on the Canadian Reservation, which may well be styled an aboriginal "refuge of nations,"--affording a striking evidence in our own day of the persistent force of a great idea, when embodied in practical shape by the energy of a master mind.
The name by which their constitution or organic law is known among them is kay��nerenh, to which the epitaph kowa [Transcriber's note: the "o" is the Unicode o-macron], "great," is frequently added. This word, kay��nerenh, is sometimes rendered "law," or "league," but its proper meaning seems to be "peace." It is used in this sense by the missionaries, in their translations of the scriptures and the prayer-book. In such expressions as "the Prince of Peace," "the author of peace," "give peace in our time," we find kay��nerenh employed with this meaning. Its root is yaner, signifying "noble," or "excellent," which yields, among many derivatives, kay��nere, "goodness," and kay��nerenh, "peace," or "peacefulness." The national hymn of the confederacy, sung whenever their "Condoling Council" meets, commences with a verse referring to their league, which is literally rendered, "We come to greet and thank the PEACE" (kay��nerenh). When the list of their ancient chiefs, the fifty original Councillors, is chanted in the closing litany of the meeting, there is heard from time to time, as the leaders of each clan are named, an outburst of praise, in the words--
"This was the roll of you-- You that were joined in the work, You that confirmed the work, The GREAT PEACE." (Kay��nerenh-kowa.)
[Transcriber's note: the "o" in "kowa" is the Unicode o-macron.]
The regard of Englishmen for their Magna Charta and Bill of Rights, and that of Americans for their national Constitution, seem weak in comparison with the intense gratitude and reverence of the Five Nations for the "Great Peace" which Hiawatha and his colleagues established for them.
Of the subsequent life of Hiawatha, and of his death, we have no sure information. The records of the Iroquois are historical, and not biographical. As Hiawatha had been made a chief among the Mohawks, he doubtless continued to reside with that nation. A tradition, which is in itself highly probable, represents him as devoting himself to the congenial work of clearing away the obstructions in the streams which intersect the country then inhabited by the confederated nations, and which formed the chief means of communication between them. That he thus, in some measure, anticipated the plans of De Witt Clinton and his associates, on a smaller scale, but with perhaps a larger statesmanship, we may be willing enough to believe. A wild legend, recorded by some writers, but not told of him by the Canadian Iroquois, and apparently belonging to their ancient mythology, gives him an apotheosis, and makes him ascend to heaven in a white canoe. It may be proper to dwell for a moment on the singular complication of mistakes which has converted this Indian reformer and statesman into a mythological personage.
When by the events of the Revolutionary war the original confederacy was broken up, the larger portion of the people followed Brant to Canada. The refugees comprised nearly the whole of the Mohawks, and the greater part of the Onondagas and Cayugas, with many members of the other nations. In Canada their first proceeding was to re?stablish, as far as possible, their ancient league, with all its laws and ceremonies. The Onondagas had brought with them most of their wampum records, and the Mohawks jealously preserved the memories of the federation, in whose formation they had borne a leading part. The history of the league continued to be the topic of their orators whenever a new chief was installed into office. Thus the remembrance of the facts has been preserved among them with much clearness and precision, and with very little admixture of mythological elements. With the fragments of the tribes which remained on the southern side of the Great Lakes the case was very different. Except among the Senecas, who, of all the Five Nations, had had least to do with the formation of the league, the ancient families which had furnished the members of their senate, and were the conservators of their history, had mostly fled to Canada or the West. The result was that among the interminable stories with which the common people beguile their winter nights, the traditions of Atotarho and Hiawatha became intermingled with the