Hiawatha and the Iroquois Confederation | Page 4

might have had upon his auditors, could not be known. For there appeared among them a well-known figure, grim, silent and forbidding, whose terrible aspect overawed the assemblage. The unspoken displeasure of Atotarho was sufficient to stifle all debate, and the meeting dispersed. This result, which seems a singular conclusion of an Indian council--the most independent and free-spoken of all gatherings--is sufficiently explained by the fact that Atotarho had organized among the more reckless warriors of his tribe a band of unscrupulous partisans, who did his bidding without question, and took off by secret murder all persons against whom he bore a grudge. The knowledge that his followers were scattered through the assembly, prepared to mark for destruction those who should offend him, might make the boldest orator chary of speech. Hiawatha alone was undaunted. He summoned a second meeting, which was attended by a smaller number, and broke up as before, in confusion, on Atotarho's appearance. The unwearied reformer sent forth his runners a third time; but the people were disheartened. When the day of the council arrived, no one attended. Then, continued the narrator, Hiawatha seated himself on the ground in sorrow. He enveloped his head in his mantle of skins, and remained for a long time bowed down in grief and thought. At length he arose and left the town, taking his course toward the southeast. He had formed a bold design. As the councils of his own nation were closed to him, he would have recourse to those of other tribes. At a short distance from the town (so minutely are the circumstances recounted) he passed his great antagonist, seated near a well-known spring, stern and silent as usual. No word passed between the determined representatives of war and peace; but it was doubtless not without a sensation of triumphant pleasure that the ferocious war-chief saw his only rival and opponent in council going into what seemed to be voluntary exile. Hiawatha plunged into the forest; he climbed mountains; he crossed a lake; he floated down the Mohawk river in a canoe. Many incidents of his journey are told, and in this part of the narrative alone some occurrences of a marvellous cast are related even by the official historians. Indeed, the flight of Hiawatha from Onondaga to the country of the Mohawks is to the Five Nations what the flight of Mohammed from Mecca to Medina is to the votaries of Islam. It is the turning point of their history. In embellishing the narrative at this point, their imagination has been allowed a free course. Leaving aside these marvels, however, we need only refer here to a single incident which may well enough have been of actual occurrence. A lake which Hiawatha crossed had shores abounding in small white shells. These he gathered and strung upon strings, which he disposed upon his breast, as a token to all whom he should meet that he came as a messenger of peace. And this, according to one authority, was the origin of wampum, of which Hiawatha was the inventor. That honor, however, is one which must be denied to him. The evidence of sepulchral relics shows that wampum was known to the mysterious moundbuilders, as well as in all succeeding ages. Moreover, if the significance of white wampum-strings as a token of peace had not been well known in his day, Hiawatha would not have relied upon them as a means of proclaiming his pacific purpose.
Early one morning he arrived at a Mohawk town, the residence of the noted chief Dekanawidah, whose name, in point of celebrity, ranks in Iroquois tradition with those of Hiawatha and Atotarho. It is probable that he was known by reputation to Hiawatha, and not unlikely that they were related. According to one account Dekanawidah was an Onondaga, adopted among the Mohawks. Another narrative makes him a Mohawk by birth. The probability seems to be that he was the son of an Onondaga father, who had been adopted by the Mohawks, and of a Mohawk mother. That he was not of pure Mohawk blood is shown by the fact, which is remembered, that his father had had successively three wives, one belonging to each of the three clans, Bear, Wolf, and Turtle, which compose the Mohawk nation. If the father had been a Mohawk, he would have belonged to one of the Mohawk clans, and could not then (according to the Indian law) have married into it. He had seven sons, including Dekanawidah, who, with their families, dwelt together in one of the "long houses" common in that day among the Iroquois. These ties of kindred, together with this fraternal strength, and his reputation as a sagacious councillor, gave Dekanawidah great influence among his people. But, in the Indian sense, he was