churchmen were by no means slumbering at their post. Arundel, Archbishop of Canterbury, convened a council of the bishops and clergy, who met by adjournment, in full numbers, at St. Paul's, on the 26th of June 1413;[9] and adopted most rigorous measures for the extirpation of heresy, levelled professedly with a more especial aim against the ringleader of Lollardism, as he (p. 008) was called, the valiant and unfortunate Lord Cobham. On these proceedings we purpose to dwell separately in another part of this work; and, in addition to what we shall there allege, little needs be observed here by way of anticipation. In leaving the subject, however, as far as Henry V.'s character is concerned, it may not be out of place to remark, that historical facts, so far from stamping on him the mark of a religious persecutor, prove that it required all the united efforts of the clergy and laity to induce him to put the existing laws in force against those who were bold enough to dissent from the Romish faith. So far from his "having watched the Lollards as his greatest enemies," so far from "having listened to every calumny which the zeal and hatred of the hierarchy could invent or propagate against the unfortunate followers of Wickliff," (the conduct and disposition ascribed to him by Milner,) we have sufficient proof of the dissatisfaction of the church with him in this respect; and their repeated attempts to excite him to more vigorous measures against the rising and spreading sect. By a minute of council, May 27, 1415, we find that, whilst preparing for his expedition to France, he is reminded to instruct the archbishops and bishops to take measures, each within his respective diocese, to resist the malice of the Lollards. The King merely answered, that he had given the subject in charge to his chancellor; and we are assured that Dr. Thomas (p. 009) Walden,[10] one of the most learned and powerful divines of the day, but very violent in his opposition to the new doctrines, openly inveighed against Henry for his great negligence in regard to the duty of punishing heretics.[11] To his religious sentiments we must again refer in the sequel, and also as the course of events may successively suggest any observations on that head.
[Footnote 9: The Monday after Corpus Christi day; which feast, being the Thursday after Trinity Sunday, fell in the year 1413 on June 22.]
[Footnote 10: This Dr. Walden (so called from the place of his birth in Essex) was so able a disputant that he was called the Netter. He seems to have written many works, which are either totally lost, or are buried in temporary oblivion.]
[Footnote 11: Goodwin. Appendix, p. 361.]
When Henry IV. ascended the throne, parliament prayed that the Prince might not leave the realm, but remain in England as the anchor of the people's hopes; and, soon after his own accession,[12] Henry V. is advised by his council to remain near London, that he might receive prompt intelligence of whatever might arise in any quarter, and be able to take immediate steps for the safety of the commonweal. He seems to have carried with him even from his earliest youth, wherever he went, a peculiar talent of exciting confidence in every one. Whether in the field of battle, or the chamber of council,--whether as the young Prince, just initiated in affairs of war and government, or as the experienced captain and statesman,--his contemporaries looked to him as a kind of guardian spirit, to protect them from (p. 010) harm, and lead them onward to good success. No despondency, nor even misgivings, show themselves in the agents of any enterprise in which he was personally engaged. The prodigious effects of these feelings in the English towards their prince were displayed in their full strength, perhaps, at the battle of Agincourt; but similar results are equally, though not so strikingly, visible in many other passages of his life.
[Footnote 12: Minutes of Council, 29 June 1413.]
Among the various causes to which historians have been accustomed to attribute the general anticipations of good from Henry's reign, which pervaded all classes, is the appointment of Gascoyne to the high station of Chief Justice immediately upon his ascending the throne. But we have already seen that, however gladly an eulogist would seize on such an exalted instance of magnanimity and noble generosity, the truth of history forbids our even admitting its probability in this place. Henry certainly did not re-appoint Gascoyne. But, whilst we cannot admit the tradition which would mark the true character of Henry's mind by his behaviour to the Chief Justice, there is not wanting many an authentic record which would amply account for his almost unprecedented popularity at the very commencement of his reign. Among these
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