Henry of Monmouth, Volume 1 | Page 2

ordinary monarchs, than the bare records of historical verity could ever have effected. Still he feels that he had no alternative. He must either have ascertained the historical worth of those scenic representations, or have suffered to remain in their full force the deep and prevalent impressions, as to Henry's principles and conduct, which owe, if not their origin, yet, at least, much of their universality and vividness, to Shakspeare. (p. vii) The poet is dear, and our early associations are dear; and pleasures often tasted without satiety are dear: but to every rightly balanced mind Truth will be dearer than all.
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It must nevertheless be here intimated, that these volumes are neither exclusively, nor yet especially, designed for the antiquarian student. The Author has indeed sought for genuine information at every fountain-head accessible to him; but he has prepared the result of his researches for the use (he would trust, for the improvement as well as the gratification,) of the general reader. And whilst he has not consciously omitted any essential reference, he has guarded against interrupting the course of his narrative by an unnecessary accumulation of authorities. He is, however, compelled to confess that he rises from this very limited sphere of inquiry under an impression, which grew stronger and deeper as his work advanced, that, before a history of our country can be produced worthy of a place among the records of mankind, the still hidden treasures of the metropolis and of our universities, together with the stores which are known to exist in foreign libraries, must be studied with far more of devoted care and zealous perseverance than have hitherto been bestowed upon them. That the honest and able student, however unwearied in zeal and industry, may be supplied with the indispensable means of verifying what (p. viii) tradition has delivered down, enucleating difficulties, rectifying mistakes, reconciling apparent inconsistencies, clearing up doubts, and removing that mass of confusion and error under which the truth often now lies buried,--our national history must be made a subject of national interest. It is a maxim of our law, and the constant practice of our courts of justice, never to admit evidence unless it be the best which under the circumstances can be obtained. Were this principle of jurisprudence recognised and adopted in historical criticism, the student would carefully ascend to the first witnesses of every period, on whom modern writers (however eloquent or sagacious) must depend for their information. How lamentably devoid of authority and credit is the work of the most popular and celebrated of our modern English historians in consequence of his unhappy neglect of this fundamental principle, will be made palpably evident by the instances which could not be left unnoticed even within the narrow range of these Memoirs. And the Author is generally persuaded that, without a far more comprehensive and intimate acquaintance with original documents than our writers have possessed, or apparently have thought it their duty to cultivate, error will continue to be propagated as heretofore; and our annals will abound with surmises and misrepresentations, instead of being the guardian depositories of historical verity. Only by the acknowledgment and application of the principle here advocated will (p. ix) England be supplied with those monuments of our race, those "POSSESSIONS FOR EVER," as the Prince of Historians[1] once named them, which may instruct the world in the philosophy of moral cause and effect, exhibit honestly and clearly the natural workings of the human heart, and diffuse through the mass of our fellow-creatures a practical assurance that piety, justice, and charity form the only sure groundwork of a people's glory and happiness; while religious and moral depravity in a nation, no less than in an individual, leads, (tardily it may be and remotely, but by ultimate and inevitable consequence,) to failure and degradation.
[Footnote 1: Thucydides.]
In those portions of his work which have a more immediate bearing upon religious principles and conduct, the Author has not adopted the most exciting mode of discussing the various subjects which have naturally fallen under his review. Party spirit, though it seldom fails to engender a more absorbing interest for the time, and often clothes a subject with an importance not its own, will find in these pages no response to its sentiments, under whatever character it may give utterance to them. In these departments of his inquiry, to himself far the most interesting, (and many such there are, especially in the second volume,) the Author trusts that he has been guided by the Apostolical maxim of "SPEAKING THE TRUTH IN LOVE." He has not willingly advanced a single sentiment which should unnecessarily (p. x) cause pain to any individual or to any class of men; he has not been tempted by morbid delicacy or fear to