Heart and Soul | Page 8

Victor Mapes
or religion they may be interested in. To the best of my knowledge and belief, the purpose and influence of all churches and all religions has always been in the direction of higher thoughts and more exalted motives of conduct. This is no less so to-day than it has been in the past.
The change that has occurred is in the attitude of the new generation toward the teachings of the church and the consequent weakening of its influence.
Not much reflection or observation is required to arrive at a general idea of the nature and extent of this tendency.
In most Christian homes it has been the custom to teach children to say their prayers every night before going to bed. And in teaching them to pray, the idea has been instilled in their minds that the all-wise Lord is listening to them and watching over them. Mothers and Fathers have accustomed them to the belief that no act of theirs--no matter how carefully they may conceal it from the human beings about them--can ever escape the all-seeing eye of the Lord.
Children have believed this from time immemorial and the Sunday school and church have encouraged and strengthened this belief, at all stages of their growth. And along with this, as we have observed, went the idea of divine, everlasting justice and retribution--the punishment of evil and the regard of good, if not in this world, then surely in the greater world beyond. Heaven and hell have for centuries been pictured as awe-inspiring realities, established by the Bible, expounded and thundered from pulpits.
Children found, as they grew up, that the idea was accepted and shared by mothers, fathers, neighbors--everybody in the community entitled to respect or consideration. In trouble or sickness, they turned to the Lord for comfort and help and those who yielded to temptation and ignored His commandments were in danger of eternal damnation.
When people believe such a doctrine, when it is a living conviction in their hearts and souls, no greater influence could be imagined for controlling their material instincts and desires. We have only to refer back to the days of the martyrs and saints to realize what the principle is capable of when it is fully applied. As compared to eternal salvation and everlasting bliss--how petty and unimportant are the temporary experiences of the body.
The great mass of normal human beings, while accepting and believing the doctrine, have never deemed it necessary, or practical, to carry it too far. But always in the past, so far as we know, the average individual has been influenced to a very considerable extent by his religious beliefs. The more deeply and intensely he believed in the teachings, the greater their influence in controlling his acts.
If we turn to the present generation, we find on all sides, evidences of a growing notion that many of the statements contained in the Bible will no longer hold water, when put to the test of scientific enlightenment. A minister of the gospel in this church, and another in that, announces from the pulpit that it is no longer possible for him to accept the doctrines of hell's fire and eternal damnation. Others follow their example and preach sermons, accordingly, to justify this stand. Next the question of heaven is brought into question by a conscientious divine, who expounds the conviction that it should be accepted in an allegorical meaning, not literally--that instead of being a paradise inhabited by the souls of the elect, it should be considered rather a state of mind of living mortals who behave rightly.
Heaven and hell, a jealous and all-mighty Being, seated on a majestic throne, watching and judging each act of mortal man, punishing and rewarding, through all eternity--these and many other biblical teachings, which for centuries awed the imagination and possessed the souls of humble men and women, have gradually been brought into question.
Some people are inclined to lay blame for this on the churches and the ministers. But that is superficial thinking. The causes for the change were not within the churches, but outside, and the ministers of the gospel, though human beings like the rest of us, were among the very last to take cognizance of them.
The doubts and questions and misgivings evidently began, some time ago, among practical, thoughtful minds of scientific training. Certain statements in the Bible, in the light of modern investigation, were found to be inaccurate. If parts of it were founded on the ignorance of men of more or less primitive instruction, it is easy to see where this line of reasoning was bound to lead. In addition to the statements of fact, many of the ideas and assumptions set forth in the Bible seemed crude, narrow, cruel--as primitive as the lives of those early peoples among whom it came into
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