while my teeth chatter, and having sweet things whispered behind their fans by officers with hair brushed up like a hedgehog. And these are the women my friend expects me to fall in love with! I vainly wait for tea or supper which does not come, and rush home, determined to leave alone the Urbanian beau monde.
It is quite true that I have no amori, although my friend does not believe it. When I came to Italy first, I looked out for romance; I sighed, like Goethe in Rome, for a window to open and a wondrous creature to appear, "welch mich versengend erquickt." Perhaps it is because Goethe was a German, accustomed to German Fraus, and I am, after all, a Pole, accustomed to something very different from Fraus; but anyhow, for all my efforts, in Rome, Florence, and Siena, I never could find a woman to go mad about, either among the ladies, chattering bad French, or among the lower classes, as 'cute and cold as money-lenders; so I steer clear of Italian womankind, its shrill voice and gaudy toilettes. I am wedded to history, to the Past, to women like Lucrezia Borgia, Vittoria Accoramboni, or that Medea da Carpi, for the present; some day I shall perhaps find a grand passion, a woman to play the Don Quixote about, like the Pole that I am; a woman out of whose slipper to drink, and for whose pleasure to die; but not here! Few things strike me so much as the degeneracy of Italian women. What has become of the race of Faustinas, Marozias, Bianca Cappellos? Where discover nowadays (I confess she haunts me) another Medea da Carpi? Were it only possible to meet a woman of that extreme distinction of beauty, of that terribleness of nature, even if only potential, I do believe I could love her, even to the Day of Judgment, like any Oliverotto da Narni, or Frangipani or Prinzivalle.
Oct. 27th.--
Fine sentiments the above are for a professor, a learned man! I thought the young artists of Rome childish because they played practical jokes and yelled at night in the streets, returning from the Caffè Greco or the cellar in the Via Palombella; but am I not as childish to the full--I, melancholy wretch, whom they called Hamlet and the Knight of the Doleful Countenance?
Nov. 5th.--
I can't free myself from the thought of this Medea da Carpi. In my walks, my mornings in the Archives, my solitary evenings, I catch myself thinking over the woman. Am I turning novelist instead of historian? And still it seems to me that I understand her so well; so much better than my facts warrant. First, we must put aside all pedantic modern ideas of right and wrong. Right and wrong in a century of violence and treachery does not exist, least of all for creatures like Medea. Go preach right and wrong to a tigress, my dear sir! Yet is there in the world anything nobler than the huge creature, steel when she springs, velvet when she treads, as she stretches her supple body, or smooths her beautiful skin, or fastens her strong claws into her victim?
Yes; I can understand Medea. Fancy a woman of superlative beauty, of the highest courage and calmness, a woman of many resources, of genius, brought up by a petty princelet of a father, upon Tacitus and Sallust, and the tales of the great Malatestas, of Caesar Borgia and such-like!--a woman whose one passion is conquest and empire--fancy her, on the eve of being wedded to a man of the power of the Duke of Stimigliano, claimed, carried off by a small fry of a Pico, locked up in his hereditary brigand's castle, and having to receive the young fool's red-hot love as an honor and a necessity! The mere thought of any violence to such a nature is an abominable outrage; and if Pico chooses to embrace such a woman at the risk of meeting a sharp piece of steel in her arms, why, it is a fair bargain. Young hound--or, if you prefer, young hero--to think to treat a woman like this as if she were any village wench! Medea marries her Orsini. A marriage, let it be noted, between an old soldier of fifty and a girl of sixteen. Reflect what that means: it means that this imperious woman is soon treated like a chattel, made roughly to understand that her business is to give the Duke an heir, not advice; that she must never ask "wherefore this or that?" that she must courtesy before the Duke's counselors, his captains, his mistresses; that, at the least suspicion of rebelliousness, she is subject to his foul words and blows; at the least suspicion of infidelity, to be strangled or starved to
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