Harvard Classics, vol 32 | Page 4

and more naturall; and not terme it vigor,
from which it hath his denomination. Should this baser sensuality
deserve this faire name, it should be by competencie, and not by

privilege. I finde it lesse void of incommodities and crosses than vertue.
And besides that> her taste is more fleeting, momentarie, and fading,
she hath her fasts, her eyes, and her travels, and both sweat and blood.
Furthermore she hath particularly so many wounding passions, and of
so severall sorts, and so filthie and loathsome a societie waiting upon
her, that shee is equivalent to penitencie. Wee are in the wrong, to
thinke her incommodities serve her as a provocation and seasoning to
her sweetnes, as in nature one contrarie is vivified by another contrarie:
and to say, when we come to vertue, that like successes and difficulties
overwhelme it, and yeeld it austere and inaccessible. Whereas much
more properly then unto voluptuousnes, they ennobled, sharpen,
animate, and raise that divine and perfect pleasure, which it meditates
and procureth us. Truly he is verie unworthie her acquaintance, that
counter-ballanceth her cost to his fruit, and knowes neither the graces
nor use of it. Those who go about to instruct us, how her pursuit is very
hard and laborious, and her jovisance [Footnote: Enjoyment]
well-pleasing and delightfull: what else tell they us, but that shee is
ever unpleasant and irksome? For what humane meane [Footnote:
Human meana. man's life is subject, it is not with an equall care: as
well because accidents are not of such a necessitie, for most men passe
their whole life without feeling any want or povertie, and othersome
without feeling any griefe or sicknes, as Xenophilus the Musitian, who
lived an hundred and six yeares in perfect and continuall health: as also
if the worst happen, death may at all times, and whensoever it shall
please us, cut off all other inconveniences and crosses. But as for death,
it is inevitable.] did ever attaine unto an absolute enjoying of it? The
perfectest have beene content but to aspire and approach her, without
ever possessing her. But they are deceived; seeing that of all the
pleasures we know, the pursute of them is pleasant. The enterprise is
perceived by the qualitie of the thing, which it hath regard unto: for it is
a good portion of the effect, and consubstantiall. That happines and
felicitie, which shineth in vertue, replenisheth her approaches and
appurtenances, even unto, the first entrance and utmost barre. Now of
all the benefits of vertue, the contempt of death is the chiefest, a meane
that furnisheth our life with an ease-full tranquillitie, and gives us a
pure and amiable taste of it: without which every other voluptuousnes
is extinguished. Loe, here the reasons why all rules encounter and agree

with this article. And albeit they all leade us with a common accord to
despise povertie, and other accidental! crosses, to which
Omnes eodem cogimur, omnium Versatur urna, serius, ocius Sors
exitura, et nos in aeternum Exilium impositura cymbae, [Footnote: Hor.
I. iii. Od. iii. 25.]
All to one place are driv'n, of all Shak't is the lot-pot, where-hence shall
Sooner or later drawne lots fall, And to deaths boat for aye enthrall.
And by consequence, if she makes us affeard, it is a continual subject
of torment, and which can no way be eased. There is no starting-hole
will hide us from her, she will finde us wheresoever we are, we may as
in a suspected countrie start and turne here and there: quae quasi saxum
Tantalo semper impendet.[Footnote: Cic. De Fin. I. i.] "Which
evermore hangs like the stone over the head of Tantalus:" Our lawes
doe often condemne and send malefactors to be executed in the same
place where the crime was committed: to which whilest they are going,
leade them along the fairest houses, or entertaine them with the best
cheere you can,
non Siculae dapes Dulcem elaborabunt saporem: Non avium,
citharaeque cantus Somnum reducent. [Footnote: Hor. I. iii. Od. i, 12.]
Not all King Denys daintie fare, Can pleasing taste for them prepare:
No song of birds, no musikes sound Can lullabie to sleepe profound.
Doe you thinke they can take any pleasure in it? or be any thing
delighted? and that the finall intent of their voiage being still before
their eies, hath not altered and altogether distracted their taste from all
these commodities and allurements?
Audit iter, numeratque dies, spatioque viarum Metitur vitam, torquetur
peste futura. [Footnote: Claud, in Ruff. 1. ii. 137]
He heares his journey, counts his daies, so measures he His life by his
waies length, vext with the ill shall be.
The end of our cariere is death, it is the necessarie object of our aime: if
it affright us, how is it possible we should