Halima And The Scorpions | Page 2

Robert Smythe Hichens
turned their huge, kohl-tinted eyes upon the relic with envy, and stretched their painted hands towards it as if to a god in prayer. But Halima would let no one touch it, and presently, taking from her bosom her immense door key, she retired to enshrine the foot in her box, studded with huge brass nails, such as stands by each dancer's bed.
And the scandal was very great in the city that such a precious thing should be between the hands of an Ouled Na?l, a girl of no repute, come thither in a palanquin on camel-back to earn her dowry, and who would depart into the sands of the south, laden with the gold wrung from the pockets of loose livers.
Only Ben-Abid smiled gently when he heard of the matter.
Ben-Abid belonged to the Tribu des blancs, and was the singer attached to the café of the smokers of the hashish. He it was who struck each evening a guitar made of goatskin backed by sand tortoise, and lifted up his voice in the song "Lalia":
"Ladham Pacha who has left the heart of his enemies trembling-- O Lalia! O Lalia! The love of women is no more sweet to me after thy love.
Thy hand is white, and thy bracelets are of the purest silver-- And I, Ladham Pacha, love thee, without thought of what will come. O Lalia! O Lalia!"
The assembled smokers breathed out under the black ceiling their deep refrain of "Wur-ra-Wurra!" and Larbi, in his Zouave jacket and his tight, pleated skirt, threw back his small head, exposing his long brown throat, and danced like a tired phantom in a dream.
Ben-Abid smiled, showing two rows of lustrous teeth.
"Should Halima fall ill, the foot will not avail to cure her," he murmured. "Ben Ali Tidjani's blessing could never rest on an Ouled Na?l, who, like a little viper of the sand, has stolen into the Agha's bosom, and filled his veins with subtle poison. She deems she has a treasure; but let her beware: that which would protect a woman who wears the veil will do naught for a creature who shows her face to the stranger, and dances by night for the Zouaves and for the Spahis who patrol the dunes."
And he struck his long fingers upon the goatskin of his instrument, while Kou?dah, the boy who played upon the little glasses and shook the tambourine of reeds, slipped forth to tell in the city what Ben-Abid had spoken.
Halima was enraged when she heard of it, more especially as there were found many to believe Ben-Abid's words. She stood before her room upon the terrace, where Zouaves were playing cards with the dancers in the sun, and she cursed him in a shrill voice, calling him son of a scorpion, and requesting that Allah would send great troubles upon his relations, even upon his aged grandmother. That the miraculous reputation of her treasure should be thus scouted, and herself insulted, vexed her to the soul.
"Let the son of a camel with a swollen tongue dare to come to me and repeat what he has said!" she cried. "Let him come out from his lair in the café of the hashish smokers, and, as Allah is great, I will spit in his face. The reviler of women! The son of a scorpion! Cursed be his------"
And then once more she desired evil to the grandmother of Ben-Abid, and to all his family. And the Zouaves and the dancers laughed over their card games. Indeed, the other dancers were merry, and not ill-pleased with Ben-Abid's words. For even in the Sahara the women do not care that one of them should be exalted above the rest.
Now, in Touggourt gossip is carried from house to house, as the sand grains are carried on the wind. Within an hour Ben-Abid heard that his grandmother had been cursed, and himself called son of a scorpion, by Halima. Kou?dah, the boy, ran on naked feet to tell him in the café of the hashish smokers. When he heard he smiled.
"To-night I will go to the dancing-house, and speak with Halima," he murmured. And then he plucked the guitar of goatskin that was ever in his hands, and sang softly of the joys of Ladham Pacha, half closing his eyes, and swaying his head from side to side.
And Kou?dah, the boy, ran back across the camel market to tell in the court of the dancers the words of Ben-Abid.
That night, when the nomads lit their brushwood fires in the market; when the Kabyle bakers, in their striped turbans and their close-fitting jerseys of yellow and of red, ran to and fro bearing the trays of flat, new-made loaves; when the dwarfs beat on the ground with their staffs to summon the mob to watch their antics;
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