H. G. Wells | Page 9

naturalistic, half-cynical manner of its recountal, has the elements of romance. The closing scene describes the perplexity of a practical Kentish policeman "who in the small hours before dawn came upon the wrap the Sea Lady had been wearing, just as the tide overtook it," He stands there on the foreshore with a foolish bewilderment, wondering chiefly "what people are up to." He is the "simple citizen of a plain and obvious world." And Mr Wells concludes: "I picture the interrogation of his lantern going out for a little way, a stain of faint pink curiosity upon the mysterious vast serenity of the night." And I make an application of the parable for my own purposes, and wonder how far the curiosity of Mr Wells' readers will carry them into the great mystery that lies behind the illusion of this apparently obvious world.
We come, finally, without any suggestion of climax, to _The Food of the Gods_ (1904). The food was produced, casually in the first instance, by two experimenters who served no cause but that of their own inquisitive science. One of them, Redwood, had become intrigued by the fact that the growth of all living things proceeded with bursts and intermissions; it was as if they had "to accumulate force to grow, grew with vigour only for a time, and then had to wait for a space before they could go on growing again." And Bensington, the other experimenter, succeeded in separating a food that produced regular instead of intermittent growth. It was universal in its effects, influencing vegetable as well as animal life; and in the course of twenty years it produced human giants, forty feet high. This is a theme for Mr Wells to revel in, and he does, treating the detail of the first two-thirds of the book with a fine realism. Like Bensington, he saw, "behind the grotesque shapes and accidents of the present, the coming world of giants and all the mighty things the future has in store--vague and splendid, like some glittering palace seen suddenly in the passing of a sunbeam far away." The parable is plain enough, but the application of it weakens when we realise that so far as the merely physical development goes, the food of the gods is only bringing about a change of scale. If we grant that this "insurgent bigness" must conquer the world, the final result is only humanity in the same relation to life that it now occupies, and we are left to reflect with Bensington, after the vision had faded, on "sinister shadows, vast declivities and darknesses, inhospitable immensities, cold, wild and terrible things."
The change of scale, however, so long as it was changing, presents in another metaphor the old contrasts. The young giants, the Cossars and Redwood, looking down on common humanity from a vantage-point some thirty to forty feet higher than the "little people," are critical by force of circumstances; and they are at the same time handicapped by an inability to comprehend the thing criticised. They are too differentiated; and for the purpose of the fable none of them is gifted with the power to study these insects with the sympathy of a Henri Fabre. We may find some quality of blundering stupidity in the Cossars and in young Redwood, they were too prejudiced by their physical scale; but the simple Caddles, born of peasant parents, uneducated and set to work in a chalk quarry, is the true enquirer. He walked up to London to solve his problem, and his fundamental question: "What's it all for?" remained unanswered. The "little people" could not exchange ideas with him, and he never met his brother giants. It is, however, exceedingly doubtful whether they could have offered him any satisfactory explanation of the purpose of the universe. Their only ambition seemed to be reconstruction on a larger scale.
I think the partial failure of The Food of the Gods to furnish any ethical satisfaction is due to the fact that in this romance Mr Wells has identified himself too closely with the giants; a fault that indicates a slight departure from normality. The inevitable contrast between great and little lacks a sympathy and appreciation we find elsewhere. "Endless conflict. Endless misunderstanding. All life is that. Great and little cannot understand one another" is the true text of the book; and it implies a weakness in the great not less than in the little; a weakness that is hardly exonerated by the closing sentence: "But in every child born of man lurks some seed of greatness--waiting for the food." I find a quality of reasonableness in the little people's antagonism to the blundering superiority of those giants.
To the tail of these romances I may pin the majority of Mr Wells' short stories. The best of them