not wish me to enter the army.' 
'Yes,' answered Greifenstein laconically, and he once more walked 
forward. 
For some time neither spoke. Greifenstein's profound hatred of his 
dishonoured brother was too deeply stirred to allow of his continuing 
the conversation, and in a different way the younger man was quite as 
much affected as his father. When the student with whom he had fought 
had cast in his teeth the evil deeds of Kuno von Rieseneck, he had 
unhesitatingly denied the story, thinking it a merely gratuitous insult 
invented on the spur of the moment. No one present during the 
altercation had thought fit to confirm the tale, and Greif had wreaked 
his vengeance upon his enemy in the most approved fashion, in the 
presence of the assembled 'Korps.' But the words had taken effect and 
he had determined to learn from his father's lips whether they had any 
foundation in fact. Being satisfied of the truth of the story, however, his 
mood changed. No one who has not studied the character of the 
German gentleman--the old-fashioned Edelmann--will readily 
understand how directly he feels himself injured by the disgrace of a 
relative even very distantly removed. He has often little enough in the 
world but his name and his pride of caste, but as compared with the 
former he holds his life as of no value whatsoever, and where the latter 
is concerned he will suffer much rather than offend the exclusiveness of 
his class by derogating from the most insignificant of its prejudices. He 
is not afraid of poverty. No one can maintain the position of a 
gentleman with more exiguous resources than often fall to his share. 
Rather than leave the smallest debt of honour unpaid, he will 
unhesitatingly take his own life. That a man should suffer himself to 
live after doing such a deed as had broken Kuno von Rieseneck's career 
seems to him a crime against humanity. He is often called avaricious, 
because, like Frau von Sigmundskron, he is often very, very poor; but
he has never been called a coward, nor a traitor, by any man, or class of 
men, who knew him. All gentlemen throughout the world are brothers, 
it is true, for to be a gentleman is to be brave, honest, courteous, and 
nothing more. But the gentlemen of different nations are like brothers 
brought up in different schools. An Englishman who should demand 
satisfaction by arms, of another Englishman, for a hasty word spoken in 
jest, would be considered a lunatic in the clubs, and if he carried his 
warlike intentions into effect with the consent of his adversary, and 
killed his man, the law would hang him without mercy as a common 
murderer. On the other hand, a German who should refuse a duel, or 
not demand one if insulted, would be dismissed from the army and 
made an outcast from society. And these things do not depend upon 
civilisation, since modern Germany is probably more civilised than 
modern England. They depend upon national character. 
When Greif heard of his uncle's existence, and, at the same time, of his 
disgrace, it seemed to him that a cloud had descended upon his own 
brilliant future. He had long nursed in secret his desire for a military 
life, and had often wondered at his father's unwillingness to discuss the 
matter. He now suddenly understood the true state of the case and 
realised, by the measure of his disappointment, the magnitude to which 
his hopes had grown. But there was something more than this in the 
despondency which seized upon him so quickly and would not be 
thrown off. 
'Does Hilda know this?' he asked, at length giving expression to his 
thoughts. 
Greifenstein did not answer at once. 
'I do not think her mother would have told her,' he said after a time. 
'But her mother knows.' 
'And my mother does not?' 
'No, nor never shall, if I can help it.' 
If the two men spoke little on their homeward walk it was not for lack
of sympathy between them. On the contrary, if anything could 
strengthen the strong bond that united them, it was the knowledge that 
they had a secret in common which they must keep together. 
 
CHAPTER II 
To suppose that Hilda, at eighteen years of age, was like the majority of 
young girls as old as she, would be to imagine that human character is 
not influenced by its surroundings. She was neither a village Gretchen, 
such as Faust loved and ruined, nor was she the omniscient damsel of 
modern society. During the greater part of her existence she had lived 
without any companions but her mother and the faithful Berbel. But she 
had grown up in a wild forest country, in a huge dismantled stronghold, 
of which the windows    
    
		
	
	
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