Grace Darling | Page 5

Eva Hope
there is the greater probability that, when the occasion comes which demands from her strength of nerve and firm endurance, she will not be found wanting. It does not matter very much whether or not other people are satisfied with a woman's deeds, though she cannot help wishing to please those whom she loves. But what does matter is, that she should gain the high praise of Him who sees not as man sees, and who will say even to those who imagine themselves to be in some sense failures, "She hath done what she could."
To study the life of any good woman, is to know that she is not necessarily unable to do many things well. It used to be thought that it was a pity to educate a woman; for, if she understood two or three languages, it was not likely that she would also know how to darn stockings. And nothing can make men willing to pardon a woman's domestic deficiencies. Have not poets sung of them as nurses, wives, mothers, and cooks! But no poet cares to write of them as physicians, reasoners, lecturers, or preachers. Lyttelton has written--
"Seek to be good, but aim not to be great: A woman's noblest station is retreat; Her fairest virtues fly from public sight, Domestic worth, that shuns too strong a light."
Montgomery has said--
"Here woman reigns: the mother, daughter, wife, Strew with fresh flowers the narrow way of life. To the clear heaven of her delightful eye An angel-guard of loves and graces lie; Around her knees domestic duties meet, And fireside pleasures gambol at her feet. Where shall this land, this spot on earth be found? Art thou a man?--a patriot! Look around; Oh, thou shall find, howe'er thy footsteps roam, This land thy country, and this spot thy home."
Shakespeare, too, has described her mission--
"I am ashamed that women are so simple, To offer war where they should kneel for peace, Or seek for rule, supremacy, and sway, When they are bound to serve, love, and obey; Why are our bodies soft, and weak, and smooth, Unapt to toil and trouble in the world; But that our soft conditions, and our hearts, Should well agree with our external parts?"
It should be borne in mind, however, that a really clever and sensible woman is able to do many things excellently. Was Mrs. Fry less a good wife and able mother, because she visited prisons, and saved many of her sex from desolation and death? She had eight children, and no one doubts that each one had every care that a devoted mother could bestow upon him. Was Grace Darling less loving and obedient as a daughter, because she was so bold as not to be afraid to face death? Certainly not. And the women of to-day will not fill their humble positions less satisfactorily if they thankfully take every opportunity of training themselves, both physically and mentally, for whatever good work may come in their way. Does not the name of Grace Darling suggest to many parents, a contrast between her life and that of their own daughters? And would not many a man be glad to know that the woman who is to sit by his side, and help or hinder him through life, had similar qualifications for her position? In a word, can Grace Darling's be trained? Is there any way of making "the girl of the period" into a vigorously healthy, sensible, devoted, self-forgetful woman? Is it impossible, out of the material which is to be found in any of our schools and seminaries, to form characters of sterling worth and practical usefulness?
The study of the life of the heroine of the Farne Isles will provide the answer to this question. It will be seen, at all events, that such women are not the produce of ballrooms, where the air is poisoned by gases, and where women spend nights in scenes of excitement and gaiety. Contrasts cannot be more striking than this between late hours, crowded rooms, paints, scents, and flirtation, and the free fresh air, better than all the champagne in the world, which circulated over and through the Farne Isles. If the girls of the future are to be free from sickly sentimentalism--if they are to have warm and tender hearts, that are ever ready to respond to that which is noble, and sympathise with that which is sorrowful--then they should get at least a good part of their education out of doors, among the mountains and rocks, and by the ever-changing sea. There was nothing artificial about the life of Grace Darling. It was free, natural, and real. And if the women of the next generation are to be strong and healthy in mind and body, they should be taught to despise, rather
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