God and my Neighbour | Page 7

forgiven man without Himself suffering.
I cannot believe that God would send His son to die on the Cross. Because He could have forgiven man without subjecting His son to pain.
I cannot accept any doctrine of atonement. Because to forgive the guilty because the innocent had suffered would be unjust and unreasonable, and to forgive the guilty because a third person begged for his pardon would be unjust.
I cannot believe that a good God would allow sin to enter the world. Because He would hate sin and would have power to destroy or to forbid it.
I cannot believe that a good God would create or tolerate a Devil, nor that he would allow the Devil to tempt man.
I cannot believe the story of the virgin birth of Christ. Because for a man to be born of a virgin would be a miracle, and I cannot believe in miracles.
I cannot believe the story of Christ's resurrection from the dead. Because that would be a miracle, and because there is no solid evidence that it occurred.
I cannot believe that faith in the Godhood of Christ is necessary to virtue or to happiness. Because I know that some holding such faith are neither happy nor virtuous, and that some are happy and virtuous who do not hold that faith.
The differences between the religious and the scientific theories, or, as I should put it, between superstition and rationalism, are clearly marked and irreconcilable.
The supernaturalist stands by "creation"; the rationalist stands by "evolution." It is impossible to reduce these opposite ideas to a common denominator.
The creation theory alleges that the earth, and the sun, and the moon, and man, and the animals were "created" by God, instantaneously, by word of mouth, out of nothing.
The evolution theory alleges that they were evolved, slowly, by natural processes out of previously existing matter.
The supernaturalist alleges that religion was revealed to man by God, and that the form of this revelation is a sacred book.
The rationalist alleges that religion was evolved by slow degrees and by human minds, and that all existing forms of religion and all existing "sacred books," instead of being "revelations," are evolutions from religious ideas and forms and legends of prehistoric times. It is impossible to reduce these opposite theories to a common denominator.
The Christians, the Hindoos, the Parsees, the Buddhists, and the Mohammedans have each their "Holy Bible" or "sacred book." Each religion claims that its own Bible is the direct revelation of God, and is the only true Bible teaching the only true faith. Each religion regards all the other religions as spurious.
The supernaturalists believe in miracles, and each sect claims that the miracles related in its own inspired sacred book prove the truth of that book and of the faith taught therein.
No religion accepts the truth of any other religion's miracles. The Hindoo, the Buddhist, the Mohammedan, the Parsee, the Christian each believes that his miracles are the only real miracles.
The Protestant denies the miracles of the Roman Catholic.
The rationalist denies all miracles alike. "Miracles never happen."
The Christian Bible is full of miracles. The Christian Religion is founded on miracles.
No rationalist believes in miracles. Therefore no rationalist can accept the Christian Religion.
If you discard "Creation" and accept evolution; if you discard "revelation" and accept evolution; if you discard miracles and accept natural law, there is nothing left of the Christian Religion but the life and teachings of Jesus Christ.
And when one sees that all religions and all ethics, even the oldest known, have, like all language and all science and all philosophy and all existing species of animals and plants, been slowly evolved from lower and ruder forms; and when one learns that there have been many Christs, and that the evidence of the life of Jesus is very slight, and that all the acts and words of Jesus had been anticipated by other teachers long before the Christian era, then it is borne in upon one's mind that the historic basis of Christianity is very frail. And when one realises that the Christian theology, besides being borrowed from older religions, is manifestly opposed to reason and to facts, then one reaches a state of mind which entitles the orthodox Christian to call one an "Infidel," and to make it "unpleasant" for one to the glory of God.
That is the position in which I stand at present, and it is partly to vindicate that position, and to protest against those who feel as I feel being subjected to various kinds of "unpleasantness," that I undertake this Apology.

THE OLD TESTAMENT

IS THE BIBLE THE WORD OF GOD?
The question of the divine inspiration of the Scriptures is one of great importance.
If the Bible is a divine revelation, if it contains the actual word of God, and nothing but the word of God, then it is folly