God and my Neighbour | Page 5

a hundred steps away from old dogmas and towards the truth, the True Believer shudders at the request to take one more. After two thousand years of foolish and wicked persecution of good men, the True Believer remains faithful to the tradition that it "ought to be an unpleasant thing" to expose the errors of the Church.
The Christians used to declare that all the millions of men and women outside the Christian Church would "burn for ever in burning Hell." They do not like to be reminded of that folly now.
They used to declare that every unbaptised baby would go to Hell and burn for ever in fire and brimstone. They do not like to be reminded of that folly now.
They used to believe in witchcraft, and they burned millions--yes, millions--of innocent women as witches. They do not like to hear about witchcraft now.
They used to believe the legends of Adam and Eve, and the Flood. They call them allegories now.
They used to believe that the world was made in six days. Now they talk mildly about "geological periods."
They used to denounce Darwinism as impious and absurd. They have since "cheerfully accepted" the theory of evolution.
They used to believe that the sun revolved round the earth, and that he who thought otherwise was an Infidel, and would be damned in the "bottomless pit." But now--! Now they declare that Christ was God, and His mother a virgin; that three persons are one person; that those who trust in Jesus shall go to Heaven, and those who do not trust in Jesus will be "lost." And if anyone denies these statements, they call him Infidel.
Are you not aware, friend Christian, that what was Infidelity is now orthodoxy? It is even so. Heresies for which men used to be burned alive are now openly accepted by the Church. There is not a divine living who would not have been burned at the stake three centuries ago for expressing the beliefs he now holds. Yet you call a man Infidel for being a century in advance of you. History has taught you nothing. It has not occurred to you that as the "infidelity" of yesterday has become the enlightened religion of to-day, it is possible that the "infidelity" of to-day may become the enlightened religion of to-morrow.
Civilisation is built up of the "heresies" of men who thought freely and spoke bravely. Those men were called "Infidels" when they were alive. But now they are called the benefactors of the world.
Infidel! The name has been borne, good Christian, by some of the noblest of our race. I take it from you with a smile. I am an easiful old pagan, and I am not angry with you at all--you funny, little champion of the Most High.

ONE REASON
I have been asked why I have opposed Christianity. I have several reasons, which shall appear in due course. At present I offer one.
I oppose Christianity because it is not true.
No honest man will ask for any other reason.
But it may be asked why I say that Christianity is not true; and that is a very proper question, which I shall do my best to answer.

WHAT I CAN AND CANNOT BELIEVE
I hope it will not be supposed that I have any personal animus against Christians or Christian ministers, although I am hostile to the Church. Many ministers and many Christian laymen I have known are admirable men. Some I know personally are as able and as good as any men I have met; but I speak of the Churches, not of individuals.
I have known Catholic priests and sisters who were worthy and charming, and there are many such; but I do not like the Catholic Church. I have known Tories and Liberals who were real good fellows, and clever fellows, and there are many such; but I do not like the Liberal and Tory parties. I have known clergymen of the Church of England who were real live men, and real English gentlemen, and there are many such; but I do not like the Church.
I was not always an Agnostic, or a Rationalist, or an "Infidel," or whatever Christians may choose to call me.
I was not perverted by an Infidel book. I had not read one when I wavered first in my allegiance to the orthodoxies. I was set doubting by a religious book written to prove the "Verity of Christ's Resurrection from the Dead." But as a child I was thoughtful, and asked myself questions, as many children do, which the Churches would find it hard to answer to-day.
I have not ceased to believe what I was taught as a child because I have grown wicked. I have ceased to believe it because, after twenty years' hard thinking, I cannot believe it.
I cannot believe, then, that the