The Project Gutenberg EBook of Gitanjali, by Rabindranath Tagore
#11 in our series by Rabindranath Tagore
Copyright laws are changing all over the world. Be sure to check the
copyright laws for your country before downloading or redistributing
this or any other Project Gutenberg eBook.
This header should be the first thing seen when viewing this Project
Gutenberg file. Please do not remove it. Do not change or edit the
header without written permission.
Please read the "legal small print," and other information about the
eBook and Project Gutenberg at the bottom of this file. Included is
important information about your specific rights and restrictions in how
the file may be used. You can also find out about how to make a
donation to Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla Electronic Texts**
**eBooks Readable By Both Humans and By Computers, Since
1971**
*****These eBooks Were Prepared By Thousands of
Volunteers!*****
Title: Gitanjali
Author: Rabindranath Tagore
Release Date: December, 2004 [EBook #7164]
[Yes, we are more
than one year ahead of schedule]
[This file was first posted on March
18, 2003]
Edition: 10
Language: English
Character set encoding: ASCII
0. START OF THE PROJECT GUTENBERG EBOOK GITANJALI
***
Originally scanned at sacred-texts.com by John B. Hare.
This eBook
was produced by Chetan Jain, Viswas G and Anand Rao at Bharat
Literature
The Gitanjali or 'song offerings' by Rabindranath Tagore
(1861--1941), Nobel prize for literature 1913, with an
introduction by
William B. Yeats (1865--1939), Nobel prize for literature 1923. First
published in 1913.
This work is in public domain according to the Berne
convention
since January 1st 1992.
RABINDRANATH TAGORE
GITANJALI
Song Offerings
A collection of prose translations
made by the author from
the
original Bengali
With an introduction by
W. B. YEATS
to WILLIAM
ROTHENSTEIN
INTRODUCTION
A few days ago I said to a distinguished Bengali doctor of
medicine,
'I know no German, yet if a translation of a German poet had moved
me, I would go to the British Museum and find books in English that
would tell me something of his life, and of the history of his thought.
But though these prose translations from Rabindranath Tagore have
stirred my blood as nothing has for years, I shall not know anything of
his life, and of the
movements of thought that have made them
possible, if some Indian traveller will not tell me.' It seemed to him
natural that I should be moved, for he said, 'I read Rabindranath every
day, to read one line of his is to forget all the troubles of the world.' I
said, 'An Englishman living in London in the reign of Richard the
Second had he been shown translations from Petrarch or from Dante,
would have found no books to answer his questions, but would have
questioned some Florentine banker or Lombard merchant as I question
you. For all I know, so abundant and simple is this poetry, the new
renaissance has been born in your country and I shall never know of it
except by hearsay.' He answered, 'We have other poets, but none that
are his equal; we call this the epoch of Rabindranath. No poet seems to
me as famous in Europe as he is among us. He is as great in music as in
poetry, and his songs are sung from the west of India into Burma
wherever Bengali is spoken. He was already famous at nineteen when
he wrote his first novel; and plays when he was but little older, are still
played in Calcutta. I so much admire the completeness of his life; when
he was very young he wrote much of natural objects, he would sit all
day in his garden; from his twenty-fifth year or so to his thirty-fifth
perhaps, when he had a great sorrow, he wrote the most beautiful love
poetry in our language'; and then he said with deep emotion, 'words can
never express what I owed at seventeen to his love poetry. After that
his art grew deeper, it became religious and philosophical; all the
inspiration of mankind are in his hymns. He is the first among our
saints who has not refused to live, but has spoken out of Life itself, and
that is why we give him our love.' I may have changed his well-chosen
words in my memory but not his thought. 'A little while ago he was to
read divine service in one of our churches--we of the Brahma Samaj
use your word 'church' in
English--it was the largest in Calcutta and
not only was it crowded, but the streets were all but impassable because
of the people.'
Other Indians came to see me and their reverence for this man sounded
strange in our world, where we hide great and little things under the
same veil of obvious comedy and half-serious depreciation. When we
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.