of course, happen that several weak nations unite and form a superior combination in order to defeat a nation which in itself is stronger. This attempt will succeed for a time, but in the end the more intensive vitality will prevail. The allied opponents have the seeds of corruption in them, while the powerful nation gains from a temporary reverse a new strength which procures for it an ultimate victory over numerical superiority. The history of Germany is an eloquent example of this truth.
Struggle is, therefore, a universal law of Nature, and the instinct of self-preservation which leads to struggle is acknowledged to be a natural condition of existence. "Man is a fighter." Self-sacrifice is a renunciation of life, whether in the existence of the individual or in the life of States, which are agglomerations of individuals. The first and paramount law is the assertion of one's own independent existence. By self-assertion alone can the State maintain the conditions of life for its citizens, and insure them the legal protection which each man is entitled to claim from it. This duty of self-assertion is by no means satisfied by the mere repulse of hostile attacks; it includes the obligation to assure the possibility of life and development to the whole body of the nation embraced by the State.
Strong, healthy, and flourishing nations increase in numbers. From a given moment they require a continual expansion of their frontiers, they require new territory for the accommodation of their surplus population. Since almost every part of the globe is inhabited, new territory must, as a rule, be obtained at the cost of its possessors--that is to say, by conquest, which thus becomes a law of necessity.
The right of conquest is universally acknowledged. At first the procedure is pacific. Over-populated countries pour a stream of emigrants into other States and territories. These submit to the legislature of the new country, but try to obtain favourable conditions of existence for themselves at the cost of the original inhabitants, with whom they compete. This amounts to conquest.
The right of colonization is also recognized. Vast territories inhabited by uncivilized masses are occupied by more highly civilized States, and made subject to their rule. Higher civilization and the correspondingly greater power are the foundations of the right to annexation. This right is, it is true, a very indefinite one, and it is impossible to determine what degree of civilization justifies annexation and subjugation. The impossibility of finding a legitimate limit to these international relations has been the cause of many wars. The subjugated nation does not recognize this right of subjugation, and the more powerful civilized nation refuses to admit the claim of the subjugated to independence. This situation becomes peculiarly critical when the conditions of civilization have changed in the course of time. The subject nation has, perhaps, adopted higher methods and conceptions of life, and the difference in civilization has consequently lessened. Such a state of things is growing ripe in British India.
Lastly, in all times the right of conquest by war has been admitted. It may be that a growing people cannot win colonies from uncivilized races, and yet the State wishes to retain the surplus population which the mother-country can no longer feed. Then the only course left is to acquire the necessary territory by war. Thus the instinct of self-preservation leads inevitably to war, and the conquest of foreign soil. It is not the possessor, but the victor, who then has the right. The threatened people will see the point of Goethe's lines:
"That which them didst inherit from thy sires, In order to possess it, must be won."
The procedure of Italy in Tripoli furnishes an example of such conditions, while Germany in the Morocco question could not rouse herself to a similar resolution.[C]
[Footnote C: This does not imply that Germany could and ought to have occupied part of Morocco. On more than one ground I think that it was imperative to maintain the actual sovereignty of this State on the basis of the Alge?iras Convention. Among other advantages, which need not be discussed here, Germany would have had the country secured to her as a possible sphere of colonization. That would have set up justifiable claims for the future.]
In such cases might gives the right to occupy or to conquer. Might is at once the supreme right, and the dispute as to what is right is decided by the arbitrament of war. War gives a biologically just decision, since its decisions rest on the very nature of things.
Just as increase of population forms under certain circumstances a convincing argument for war, so industrial conditions may compel the same result.
In America, England, Germany, to mention only the chief commercial countries, industries offer remunerative work to great masses of the population. The native population cannot
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.