of Cornelius Tacitus, a man of equestrian rank, and procurator of Belgic Gaul under Nero; that he was born at Interamna in Umbria, and that he received a part of his education at Massilia (the modern Marseilles), which was then the Athens of the West, a Grecian colony, and a seat of truly Grecian culture and refinement. It is not improbable that he enjoyed also the instructions of Quintilian, who for twenty years taught at Rome that pure and manly eloquence, of which his Institutes furnish at once such perfect rules, and so fine an example. If we admit the Dialogue de Claris Oratoribus to be the work of Tacitus, his beau-id��al of the education proper for an orator was no less comprehensive, no less elevated, no less liberal, than that of Cicero himself; and if his theory of education was, like Cicero's, only a transcript of his own education, he must have been disciplined early in all the arts and sciences--in all the departments of knowledge which were then cultivated at Rome; a conclusion in which we are confirmed also by the accurate and minute acquaintance which he shows, in his other works, with all the affairs, whether civil or military, public or private, literary or religious, both of Greece and Rome.
The boyhood and youth of Tacitus did, indeed, fall on evil times. Monsters in vice and crime had filled the throne, till their morals and manners had infected those of all the people. The state was distracted, and apparently on the eve of dissolution. The public taste, like the general conscience, was perverted. The fountains of education were poisoned. Degenerate Grecian masters were inspiring their Roman pupils with a relish for a false science, a frivolous literature, a vitiated eloquence, an Epicurean creed, and a voluptuous life.
But with sufficient discernment to see the follies and vices of his age, and with sufficient virtue to detest them, Tacitus must have found his love of wisdom and goodness, of liberty and law, strengthened by the very disorders and faults of the times. If the patriot ever loves a well-regulated freedom, it will be in and after the reign of a tyrant, preceded or followed by what is still worse, anarchy. If the pure and the good ever reverence purity and goodness, it will be amid the general prevalence of vice and crime. If the sage ever pants after wisdom, it is when the fountains of knowledge have become corrupted. The reigns of Nero and his immediate successors were probably the very school, of all others, to which we are most indebted for the comprehensive wisdom, the elevated sentiments, and the glowing eloquence of the biographer of Agricola, and the historian of the Roman Empire. His youth saw, and felt, and deplored the disastrous effects of Nero's inhuman despotism, and of the anarchy attending the civil wars of Galba, Otho, and Vitellius. His manhood saw, and felt, and exulted in the contrast furnished by the reigns of Vespasian and Titus, though the sun of the latter too soon went down, in that long night of gloom, and blood, and terror, the tyranny of Domitian. And when, in the reigns of Nerva and Trajan, he enjoyed the rare felicity of thinking what he pleased, and speaking what he thought, he was just fitted in the maturity of his faculties, and the extent of his observation and reflections, "to enroll slowly, year after year, that dreadful reality of crimes and sufferings, which even dramatic horror, in all its license of wild imagination, can scarcely reach, the long unvarying catalogue of tyrants and executioners, and victims that return thanks to the gods and die, and accusers rich with their blood, and more mighty as more widely hated, amid the multitudes of prostrate slaves, still looking whether there may not yet have escaped some lingering virtue which it may be a merit to destroy, and having scarcely leisure to feel even the agonies of remorse in the continued sense of the precariousness of their own gloomy existence." [Brown's Philosophy of the Mind.]
Tacitus was educated for the bar, and continued to plead causes, occasionally at least, and with not a little success, even after he had entered upon the great business of his life, as a writer of history. We find references to his first, and perhaps his last appearance, as an advocate, in the Letters of Pliny, which are highly complimentary. The first was, when Pliny was nineteen, and Tacitus a little older (how much we are not informed), when Tacitus distinguished himself, so as to awaken the emulation and the envy, though not in a bad sense, of Pliny. The last was some twenty years later, when Tacitus and Pliny, the tried friends of a whole life, the brightest ornaments of literature and of
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