and delighted acceptance of whatever accredited facts and doctrines might be received unquestioningly. We can imagine George Eliot in youth, burning to master all the wisdom and learning of the world; we cannot imagine her failing to acquire any kind of knowledge on the pretext that her teacher was in error about something else than the matter in hand; and it is undoubtedly to this natural preference for the positive side of things that we are indebted for the singular breadth and completeness of her knowledge and culture. A mind like hers must have preyed disastrously upon itself during the years of comparative solitude in which she lived at Foleshill, had it not been for that inexhaustible source of delight in every kind of intellectual acquisition. Languages, music, literature, science and philosophy interested her alike; it was early in this period that in the course of a walk with a friend she paused and clasped her hands with a wild aspiration that she might live 'to reconcile the philosophy of Locke and Kant!' Years afterward she remembered the very turn of the road where she had spoken it."
The spiritual struggles of Maggie Tulliver give a good picture of Marian Evans' mental and spiritual experiences at this time. Her friends and relatives were scandalized by her scepticism. Her father could not at all sympathize with her changed religious attitude, and treated her harshly. She refused to attend church, and this made the separation so wide that it was proposed to break up the home. By the advice of friends she at last consented to outwardly conform to her father's wishes, and a partial reconciliation was effected. This alienation, however, had a profound effect upon her mind. She slowly grew away from the intellectual basis of her old beliefs, but, with Maggie, she found peace and strength in self-renunciation, and in the cultivation of that inward trust which makes the chief anchorage of strong natures. She bore this experience patiently, and without any diminution of her affection; but she also found various friends among the more cultivated people of Coventry, who could sympathize with her in her studies and with her radical views in religion. These persons gave her the encouragement she needed, the contact with other and more matured minds which was so necessary to her mental development, and that social contact with life which was so conducive to her health of mind. In one family especially, that of Mr. Charles Bray, did she find the true, and cordial, and appreciative friendship she desired. These friends softened the growing discord with her own family, and gave her that devoted regard and aid that would be of most service to her. "In Mr. Bray's family," we are told by one who has written of this trying period of her career, "she found sympathy with her ardent love of knowledge and with the more enlightened views that had begun to supplant those under which (as she described it) her spirit had been grievously burdened. Emerson, Froude, George Combe, Robert Mackay, and many other men of mark, were at various times guests at Mr. Bray's house at Rosehill while Miss Evans was there either as inmate or occasional visitor; and many a time might have been seen, pacing up and down the lawn or grouped under an old acacia, men of thought and research, discussing all things in heaven and earth, and listening with marked attention when one gentle woman's voice was heard to utter what they were quite sure had been well matured before the lips opened. Few, if any, could feel themselves her superior in general intelligence; and it was amusing one day to see the amazement of a certain doctor, who, venturing on a quotation from Epictetus to an unassuming young lady, was, with modest politeness, corrected in his Greek by his feminine auditor. One rare characteristic belonged to her which gave a peculiar charm to her conversation. She had no petty egotism, no spirit of contradiction; she never talked for effect. A happy thought well expressed filled her with delight; in a moment she would seize the thought and improve upon it--so that common people began to feel themselves wise in her presence; and perhaps years after she would remind them, to their pride and surprise, of the good things they had said."
She was an ardent reader of Emerson and other thinkers of his cast of thought, and some traces of this early sympathy are to be seen in her books. On his second visit to England Emerson spent a day or two at the house of Charles Bray, with whose writings he had previously become acquainted. Emerson was much impressed with the personality of Marian Evans, and more than once said to Bray, "That young lady has a calm,
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