Galba | Page 2

the sword thirty thousand Lusitanians, and by that means gave
occasion to the war of Viriatus [645]. His grandson being incensed
against Julius Caesar, whose lieutenant he had been in Gaul, because he
was through him disappointed of the consulship [646], joined with
Cassius and Brutus in the conspiracy against him, for which he was
condemned by the Pedian law. From him were descended the
grandfather and father of the emperor Galba. The grandfather was more
celebrated for his application to study, than (402) for any figure he
made in the government. For he rose no higher than the praetorship, but
published a large and not uninteresting history. His father attained to
the consulship [647]: he was a short man and hump-backed, but a
tolerable orator, and an industrious pleader. He was twice married: the
first of his wives was Mummia Achaica, daughter of Catulus, and
great-grand- daughter of Lucius Mummius, who sacked Corinth [648];

and the other, Livia Ocellina, a very rich and beautiful woman, by
whom it is supposed he was courted for the nobleness of his descent.
They say, that she was farther encouraged to persevere in her advances,
by an incident which evinced the great ingenuousness of his disposition.
Upon her pressing her suit, he took an opportunity, when they were
alone, of stripping off his toga, and showing her the deformity of his
person, that he might not be thought to impose upon her. He had by
Achaica two sons, Caius and Sergius. The elder of these, Caius [649],
having very much reduced his estate, retired from town, and being
prohibited by Tiberius from standing for a pro-consulship in his year,
put an end to his own life.
IV. The emperor Sergius Galba was born in the consulship of M.
Valerius Messala, and Cn. Lentulus, upon the ninth of the calends of
January [24th December] [650], in a villa standing upon a hill, near
Terracina, on the left-hand side of the road to Fundi [651]. Being
adopted by his step- mother [652], he assumed the name of Livius, with
the cognomen of Ocella, and changed his praenomen; for he afterwards
used that of Lucius, instead of Sergius, until he arrived at the imperial
dignity. It is well known, that when he came once, amongst other boys
of his own age, to pay his respects to Augustus, the latter, pinching his
cheek, said to him, "And thou, child, too, wilt taste our imperial
dignity." Tiberius, likewise, being told that he would come to be
emperor, but at an advanced age, exclaimed, "Let him live, then, since
that does not concern me!" When his grandfather was offering sacrifice
to (403) avert some ill omen from lightning, the entrails of the victim
were snatched out of his hand by an eagle, and carried off into an
oak-tree loaded with acorns. Upon this, the soothsayers said, that the
family would come to be masters of the empire, but not until many
years had elapsed: at which he, smiling, said, "Ay, when a mule comes
to bear a foal." When Galba first declared against Nero, nothing gave
him so much confidence of success, as a mule's happening at that time
to have a foal. And whilst all others were shocked at the occurrence, as
a most inauspicious prodigy, he alone regarded it as a most fortunate
omen, calling to mind the sacrifice and saying of his grandfather. When
he took upon him the manly habit, he dreamt that the goddess Fortune
said to him, "I stand before your door weary; and unless I am speedily
admitted, I shall fall into the hands of the first who comes to seize me."

On his awaking, when the door of the house was opened, he found a
brazen statue of the goddess, above a cubit long, close to the threshold,
which he carried with slim to Tusculum, where he used to pass the
summer season; and having consecrated it in an apartment of his house,
he ever after worshipped it with a monthly sacrifice, and an anniversary
vigil. Though but a very young man, he kept up an ancient but obsolete
custom, and now nowhere observed, except in his own family, which
was, to have his freedmen and slaves appear in a body before him twice
a day, morning and evening, to offer him their salutations.
V. Amongst other liberal studies, he applied himself to the law. He
married Lepida [653], by whom he had two sons; but the mother and
children all dying, he continued a widower; nor could he be prevailed
upon to marry again, not even Agrippina herself, at that time left a
widow by the death of Domitius, who had employed all her
blandishments to allure him to her embraces, while he was a married
man; insomuch that Lepida's mother, when