From October to Brest-Litovsk | Page 2

bourgeois intellectuals were at once and of necessity raised to great prominence in the awakening army. Doctors, engineers, lawyers, journalists and volunteers, who under pre-bellum conditions led a rather retired life and made no claim to any importance, suddenly found themselves representative of whole corps and armies and felt that they were "leaders" of the revolution. The nebulousness of their political ideology fully corresponded with the formlessness of the revolutionary consciousness of the masses. These elements were extremely condescending toward us "Sectarians," for we expressed the social demands of the workers and the peasants most pointedly and uncompromisingly.
At the same time, the petty bourgeois democracy, with the arrogance of revolutionary upstarts, harbored the deepest mistrust of itself and of the very masses who had raised it to such unexpected heights. Calling themselves Socialists, and considering themselves such, the intellectuals were filled with an ill-disguised respect for the political power of the liberal bourgeoisie, towards their knowledge and methods. To this was due the effort of the petty bourgeois leaders to secure, at any cost, a cooperation, union, or coalition with the liberal bourgeoisie. The programme of the Social-Revolutionists--created wholly out of nebulous humanitarian formulas, substituting sentimental generalizations and moralistic superstructures for a class-conscious attitude, proved to be the thing best adapted for a spiritual vestment of this type of leaders. Their efforts in one way or another to prop up their spiritual and political helplessness by the science and politics of the bourgeoisie which so overawed them, found its theoretical justification in the teachings of the Mensheviki, who explained that the present revolution was a bourgeois revolution, and therefore could not succeed without the participation of the bourgeoisie in the government. In this way, the natural bloc of Social-Revolutionists and Mensheviki was created, which gave simultaneous expression to the political lukewarmness of the middle-class intellectuals and its relation of vassal to imperialistic liberalism.
It was perfectly clear to us that the logic of the class struggle would, sooner or later, destroy this temporary combination and cast aside the leaders of the transition period. The hegemony of the petty bourgeois intellectuals meant, in reality, that the peasantry, which had suddenly been called, through the agency of the military machine, to an organized participation in political life, had, by mere weight of numbers, overshadowed the working class and temporarily dislodged it. More than this: To the extent that the middle-class leaders had suddenly been lifted to terrific heights by the mere bulk of the army, the proletariat itself, and its advanced minority, had been discounted, and could not but acquire a certain political respect for them and a desire to preserve a political bond with them; it might otherwise be in danger of losing contact with the peasantry. In the memories of the older generation of workingmen, the lesson of 1905 was firmly fixed; then, the proletariat was defeated just because the heavy peasant reserves did not arrive in time for the decisive battle. This is why in this first period of the revolution even the masses of workingmen proved so much more receptive to the political ideology of the Social-Revolutionists and the Mensheviki. All the more so, since the revolution had awakened the hitherto dormant and backward proletarian masses, thus making uninformed intellectual radicalism into a preparatory school for them.
The Soviets of Workingmen's, Soldiers' and Peasants' Deputies meant, under these circumstances, the domination of peasant formlessness over proletarian socialism, and the domination of intellectual radicalism over peasant formlessness. The soviet institution rose so rapidly, and to such prominence, largely because the intellectuals, with their technical knowledge and bourgeois connections, played a leading part in the work of the soviet. It was clear to us, however, that the whole inspiring structure was based upon the deepest inner contradictions, and that its downfall during the next phase of the revolution was quite inevitable.
The revolution grew directly out of the war, and the war became the great test for all parties and revolutionary forces. The intellectual leaders were "against the war." Many of them, under the Czarist regime, had considered themselves partisans of the left wing of the Internationale, and subscribed to the Zimmerwald resolution. But everything changed suddenly when they found themselves in responsible "posts." To adhere to the policy of Revolutionary Socialism meant, under those circumstances, to break with the bourgeoisie, their own and that of the Allies. And we have already said that the political helplessness of the intellectual and semi-intellectual middle class sought shelter for itself in a union with bourgeois liberalism. This caused the pitiful and truly shameful attitude of the middle-class leaders towards the war. They confined themselves to sighs, phrases, secret exhortations or appeals addressed to the Allied Governments, while they were actually following the same path as the liberal bourgeoisie. The masses of soldiers in the trenches