thing else. While some men are annoyed by the multiplicity of children, he found a source of comfort and contentment in the possession. The seventeenth child, which number he had, he hailed with the same grateful recognition of God's providence that he did when the first was born. Yet he was poor, and found himself face to face with poverty most of the time. Each child born was born to an inheritance of want. But to him children were God's gift as really as sunshine or showers, day or night, the seventeenth just as much so as the first. This fact alone marks Josiah Franklin as an uncommon man for his day or ours.
"If more men and women were of your opinion," continued the relative, "there would be much more enjoyment and peace in all communities. The most favorable view that a multitude of parents indulge is, that children are troublesome comforts."
"What do you think of the idea of taking this baby into the house of God to-day, and consecrating him to the Lord?" Mr. Franklin asked, as if the thought just then flashed upon his mind. "It is only a few steps to carry him."
It was Sunday morning, Jan. 6, 1706, old style; and the "Old South Meeting House," in which Dr. Samuel Willard preached, was on the other side of the street, scarcely fifty feet distant.
"I should think it would harmonize very well with your opinion about children as the gift of God, and the Lord may understand the matter so well as to look approvingly upon it, but I think your neighbors will say that you are rushing things somewhat. It might be well to let the little fellow get used to this world before he begins to attend meeting."
The relative spoke thus in a vein of humor, though she really did not approve of the proposed episode in the new comer's life. Indeed it seemed rather ridiculous to her, to carry a babe, a few hours old, to the house of God.
"I shall not consult my neighbors," Mr. Franklin replied. "I shall consult my wife in this matter, as I do in others, and defer to her opinion. I have always found that her judgment is sound on reducing it to practice."
"That is so; your wife is a woman of sound judgment as well as of strong character, and you are wise enough to recognize the fact, and act accordingly. But that is not true of many men. If your wife approves of taking her baby into the meeting-house for consecration to-day, then do it, though the whole town shall denounce the act."
There is no doubt his relative thought that Mrs. Franklin would veto the proposition at once, and that would end it. But in less than a half hour he reported that she approved of the proposition.
"Benjamin will be consecrated to the Lord in the afternoon; my wife approves of it as proper and expressive of our earnest desire that he should be the Lord's. I shall see Mr. Willard at once, and nothing but his disapproval will hinder the act."
"And I would not hinder it if I could," replied his relative, "if your wife and Pastor Willard approve. I shall really be in favor of it if they are, because their judgment is better than mine."
"All the difference between you and me," continued Mr. Franklin, with a smile playing over his face, "appears to be that you think a child may be given to the Lord too soon, and I do not; the sooner the better, is my belief. With the consecration come additional obligations, which I am willing to assume, and not only willing, but anxious to assume."
"You are right, no doubt; but you are one of a thousand in that view, and you will have your reward."
"Yes; and so will that contemptible class of fathers, who can endure five children, but not _fifteen_,--too irresponsible to see that one of the most inconsistent men on earth is the father who will not accept the situation he has created for himself. The Franklins are not made of that sort of stuff; neither are the Folgers [referring to his wife's family], whose fervent piety sanctifies their good sense, so that they would rather please the Lord than all mankind."
Mr. Willard was seen, and he endorsed the act as perfectly proper, and in complete harmony with a felt sense of parental obligation. Therefore, Benjamin was wrapped closely in flannel blankets, and carried into the meeting-house in the afternoon, where he was consecrated to the Lord by the pastor.
On the "Old Boston Town Records of Births," under the heading, "Boston Births Entered 1708," is this: "Benjamin, son of Josiah Franklin, and Abiah, his wife, born 6 Jan. 1706."
From some mistake or oversight the birth was not recorded
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