from a common ancestress; and this kinship was the tie that held them together in a certain alliance, though living far apart. It mattered not that the original clan had been split up and its fragments scattered among several different tribes. The bond of clanship still held. If, for example, a Cayuga warrior of the Wolf clan met a Seneca warrior of the same clan, their totem was the same, and they at once acknowledged each other as brothers.
{22}
Perhaps we might illustrate this peculiar relation by our system of college fraternities. Suppose that a Phi-Beta-Kappa man of Cornell meets a Phi-Beta-Kappa man of Yale. Immediately they recognize a certain brotherhood. Only the tie of clanship is vastly stronger, because it rests not on an agreement, but on a real blood relationship.
According to Indian ideas, a man and a woman of the same clan were too near kindred to marry. Therefore a man must always seek a wife in some other clan than his own; and thus each family contained members of two clans.
The clan was not confined to one neighborhood. As it grew, sections of it drifted away and took up their abode in different localities. Thus, when the original single Iroquois stock became split into five distinct tribes, each contained portions of eight clans in common. Sometimes it happened that, when a clan divided, a section chose to take a new totem. Thus arose a fresh centre of grouping. But the new clan was closely united to the old by the sense of kinship and by constant intermarriages. This process of splitting and forming new clans had gone on for a long time among the Indians--for how {23} many hundreds of years, we have no means of knowing. In this way there had arisen groups of clans, closely united by kinship. Such a group we call a phratry.
A number of these groups living in the same region and speaking a common dialect constituted a larger union which we sometimes call a nation, more commonly a tribe.
This relation may be illustrated by the familiar device of a family-tree, thus:
[Illustration: Indian Family Tree.]
{24} Here we see eleven clans, all descended from a common stock and speaking a common dialect, composing the Mohegan Tribe. Some of the smaller tribes, however, had not more than three clans.
The point that we need to get clear in our minds is that an Indian tribe was simply a huge family, extended until it embraced hundreds or even thousands of souls. In many cases organization never got beyond the tribe. Not a few tribes stood alone and isolated. But among some of the most advanced peoples, such as the Iroquois, the Creeks, and the Choctaws, related tribes drew together and formed a confederacy or league, for mutual help. The most famous league in Northern America was that of the Iroquois. We shall describe it in the next chapter. It deserves careful attention, both because of its deep historical interest, and because it furnishes the best-known example of Indian organization.
{27}
Chapter III
THE IROQUOIS LEAGUE
History of the League.--Natural Growth of Indian Government.--How Authority was exercised, how divided.--Popular Assemblies.--Public Speaking.--Community Life.
Originally the Iroquois people was one, but as the parent stock grew large, it broke up into separate groups.
Dissensions arose among these, and they made war upon one another. Then, according to their legend, Hayawentha, or Hiawatha, whispered into the ear of Daganoweda, an Onondaga sachem, that the cure for their ills lay in union. This wise counsel was followed. The five tribes known to Englishmen as the Mohawks, the Oneidas, the Onondagas, the Cayugas, and the Senecas--their Indian names are different and much longer--buried the hatchet and formed a confederacy which grew to be, after the Aztec League in Mexico, the most powerful Indian organization in North America. It was then known as "The Five Nations."
{28}
About 1718, one of the original branches, the Tuscaroras, which had wandered away as far as North Carolina, pushed by white men hungry for their land, broke up their settlements, took up the line of march, returned northward, and rejoined the other branches of the parent stem. From this time forth the League is known in history as "The Six Nations," the constant foe of the French and ally of the English. The Indian name for it was "The Long House," so called because the wide strip of territory occupied by it was in the shape of one of those oblong structures in which the people dwelt.
When the five tribes laid aside their strife, the fragments of the common clans in each re-united in heartiest brotherhood and formed an eightfold bond of union. On the other hand, the Iroquois waged fierce and relentless war upon the Hurons and Eries, because, though they belonged to the same stock, they refused to join the League. This denial
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