been exhibited in its native unalleviated deformity, as in Spain, Portugal and their South American dependencies. For centuries, such a system of police was established by the Holy Inquisitors, that these countries resembled a vast whispering gallery, where the slightest murmur of discontent could be heard and punished. Such has been the effect of superstition and the terror of the Holy Office, upon the mind, as completely to break the pride of the Castillian noble, and make him the unresisting victim of every mendicant friar and "hemp-sandaled monk."
Moreover, the papal system has opposed the march of civilization and liberty throughout the world, by denouncing the circulation of the Bible, and the general diffusion of knowledge. Turn to every land where popery predominates, and you will find an ignorant and debased peasantry, a profligate nobility, and a priesthood, licentious, avaricious, domineering and cruel.
But it may be asked, is popery the same system now as in the days of Cardinal Bonner and the "Bloody Mary." We answer yes. It is the boast of all catholics that their church never varies, either in spirit or in practice. For evidence of this, look at the demonstrations of her spirit in the persecutions in the south of France, for several years after the restoration of the Bourbons, in 1814. All have witnessed with feelings of detestation, the recent efforts of the apostolicals in Spain and Portugal, to crush the friends of civil and religious liberty in those ill-fated countries. The narrative of Asaad Shidiak, clearly indicates that the spirit of popery, has lost none of its ferocity and bloodthirstiness since the Piedmontese war, and the Bartholomew massacre. Where it has power, its victims are still crushed by the same means which filled the dungeons of the inquisition, and fed the fires of the auto de fe.
This is the religion, to diffuse which, strenuous efforts are now making in this country. Already the papal church numbers more than half a million of communicants. This number is rapidly augmenting by emigration from catholic countries, and by the conversion of protestant children who are placed in their schools for instruction. The recent events in Europe, will, no doubt, send to our shores hundreds of jesuit priests, with a portion of that immense revenue which the papal church has hitherto enjoyed. Another thing, which will, no doubt, favour their views, is the disposition manifested among some who style themselves liberalists, to aid catholics in the erection of mass houses, colleges, convents and theological seminaries. This has been done in numerous instances; and when a note of warning is raised by the true friends of civil and religious liberty, they are treated as bigots by those very men who are contributing of their substance to diffuse and foster the most intolerant system of bigotry, and cruel, unrelenting despotism, the world has ever seen. Other sects have persecuted during some periods of their history; but all now deny the right, and reprobate the practice except catholics. The right to destroy heretics, is a fundamental article in the creed of the papal church. And wherever her power is not cramped, she still exercises that power to the destruction of all who oppose her unrighteous usurpation. All the blood shed by all other christian sects, is no more in comparison to that shed by the papacy, than the short lived flow of a feeble rill, raised by the passing tempest, to the deep overwhelming tide of a mighty river, which receives as tributaries, the waters of a thousand streams.
We trust the present work, therefore, will prove a salutary check to the progress of that system whose practical effects have ever been, and ever must be, licentiousness, cruelty, and blood.
The narratives of Asaad Shidiak, Mrs. Judson, the persecutions in the West Indies, and in Switzerland, have never before been incorporated in any book of Martyrs. They serve to show the hideous nature of persecution, and the benefit of christian missions.
At the close of this volume will be found a sketch of the French revolution of 1789, as connected with persecution. It has long been the practice of infidels to sneer at christianity, because some of its nominal followers have exhibited a persecuting spirit. And although they knew that christianity condemns persecution in the most pointed manner, yet they have never had the generosity to discriminate between the system, and the abuse of the system by wicked men. Infidelity on the other hand, has nothing to redeem it. It imposes no restraint on the violent and lifelong passions of men. Coming to men with the Circean torch of licentiousness in her hand, with fair promises of freedom, she first stupefies the conscience, and brutifies the affections; and then renders her votaries the most abject slaves of guilt and crime. This was exemplified in the French
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