his youth, 
he chose some theme from poetic tradition, he would soon weary and 
leave it unfinished. I had seen the change coming bit by bit and its 
defence elaborated by young men fresh from the Paris art- schools. 'We 
must paint what is in front of us,' or 'A man must be of his own time,' 
they would say, and if I spoke of Blake or Rossetti they would point 
out his bad drawing and tell me to admire Carolus Duran and 
Bastien-Lepage. Then, too, they were very ignorant men; they read 
nothing, for nothing mattered but 'Knowing how to paint,' being in 
reaction against a generation that seemed to have wasted its time upon 
so many things. I thought myself alone in hating these young men, now 
indeed getting towards middle life, their contempt for the past, their 
monopoly of the future, but in a few months I was to discover others of 
my own age, who thought as I did, for it is not true that youth looks 
before it with the mechanical gaze of a well-drilled soldier. Its quarrel 
is not with the past, but with the present, where its elders are so 
obviously powerful, and no cause seems lost if it seem to threaten that 
power. Does cultivated youth ever really love the future, where the eye 
can discover no persecuted Royalty hidden among oak leaves, though 
from it certainly does come so much proletarian rhetoric? I was unlike 
others of my generation in one thing only. I am very religious, and 
deprived by Huxley and Tyndall, whom I detested, of the 
simple-minded religion of my childhood, I had made a new religion, 
almost an infallible church, out of poetic tradition: a fardel of stories, 
and of personages, and of emotions, a bundle of images and of masks 
passed on from generation to generation by poets & painters with some 
help from philosophers and theologians. I wished for a world where I 
could discover this tradition perpetually, and not in pictures and in 
poems only, but in tiles round the chimney-piece and in the hangings 
that kept out the draught. I had even created a dogma: 'Because those 
imaginary people are created out of the deepest instinct of man, to be 
his measure and his norm, whatever I can imagine those mouths 
speaking may be the nearest I can go to truth.' When I listened they 
seemed always to speak of one thing only: they, their loves, every 
incident of their lives, were steeped in the supernatural. Could even 
Titian's 'Ariosto' that I loved beyond other portraits, have its grave look, 
as if waiting for some perfect final event, if the painters, before Titian,
had not learned portraiture, while painting into the corner of 
compositions, full of saints and Madonnas, their kneeling patrons? At 
seventeen years old I was already an old-fashioned brass cannon full of 
shot, and nothing kept me from going off but a doubt as to my capacity 
to shoot straight. 
 
III 
I was not an industrious student and knew only what I had found by 
accident, and I had found "nothing I cared for after Titian--and Titian I 
knew chiefly from a copy of 'the supper of Emmaus' in Dublin--till 
Blake and the Pre-Raphaelites;" and among my father's friends were no 
Pre-Raphaelites. Some indeed had come to Bedford Park in the 
enthusiasm of the first building, and others to be near those that had. 
There was Todhunter, a well-off man who had bought my father's 
pictures while my father was still Pre- Raphaelite. Once a Dublin 
doctor he was a poet and a writer of poetical plays: a tall, sallow, lank, 
melancholy man, a good scholar and a good intellect; and with him my 
father carried on a warm exasperated friendship, fed I think by old 
memories and wasted by quarrels over matters of opinion. Of all the 
survivors he was the most dejected, and the least estranged, and I 
remember encouraging him, with a sense of worship shared, to buy a 
very expensive carpet designed by Morris. He displayed it without 
strong liking and would have agreed had there been any to find fault. If 
he had liked anything strongly he might have been a famous man, for a 
few years later he was to write, under some casual patriotic impulse, 
certain excellent verses now in all Irish anthologies; but with him every 
book was a new planting and not a new bud on an old bough. He had I 
think no peace in himself. But my father's chief friend was York Powell, 
a famous Oxford Professor of history, a broad-built, broad-headed, 
brown-bearded man, clothed in heavy blue cloth and looking, but for 
his glasses and the dim sight of a student, like some captain in the 
merchant service. One    
    
		
	
	
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