Ruth Erskine, dwelling in solitary grandeur in her royal home, as American royalty goes, the sole daughter, the sole child indeed of the house, a girl who had no idea of life except as a place in which to have a serenely good time, and teach everybody to do as she desired them to. Money was a commonplace matter-of-course article, neither to be particularly prized nor despised; it was convenient, of course, and must be an annoyance when one had to do without it; but of that, by practical experience, she knew nothing. Yet Ruth was by no means a "pink-and-white" girl without character; on the contrary, she had plenty of character, but hitherto it had been frittered away on nothings, until it looked as much like nothing as it could. She was the sort of person whom education and circumstances of the right sort would have developed into splendor, but the development had not taken place. Now you are not to suppose that she was uneducated; that would be a libel on Madame La Fonte and her fashionable seminary. She had graduated with honor; taken the first prizes in everything. She knew all about seminaries; so do I; and if you do, you are ready to admit that the development had not come. There is constantly occurring something to take back. While I write I have in mind an institution where the earnest desire sought after and prayed for is the higher development, not alone of the intellect, but of the heart: where the wonderful woman who is at its head said to me a few years ago:
"If a lady has spent three years under my care, and graduated, and gone out from me not a Christian, I feel like going down on my knees in bitterness of soul, and crying, 'Lord, I have failed in the trust thou didst give me." But the very fact that the word "wonderful" fits that woman's name is proof enough that such institutions as hers are rare, and it was not at that seminary that Ruth Erskine graduated. She was spending her life in elegant pursuits that meant nothing, those of them which did not mean worse than nothing, and the only difference between her and a hundred others around her was that she knew perfectly well that they all amounted to nothing, and didn't hesitate to say so, therefore she earned the title of "queer." At the same time she did not hesitate to lead the whirl around this continuous nothing, therefore she occupied that perilous position of being liked and admired and envied, all in one. Very few people loved her, and queerly enough she knew that too, and instead of resenting it realized that she could not see why they should. She was, moreover, remarkably careful as to her leading after all, and those who followed were sure of being led in an eminently respectable and fashionable way. Her most intimate friend was Eurie Mitchell, which was not strange when one considered what remarkable opposites in character they were. Eureka J. Mitchell was the respectable sounding name that the young lady bore, but the full name would have sounded utterly strange to her ears, the wild little word "Eurie" seeming to have been made on purpose for her. She was the eldest daughter of a large, good-natured, hard-working, much-bewildered family. They never knew just where they belonged. They went to the First Church, which for itself should have settled their position, since it was the opinion of most of its members that it was organized especially that the "first families" might have a church-home. But they occupied a very front seat, by reason of their inability to pay for a middle one, which was bad for "position," as First Church gentility went. What was surprising to them was how they ever happened to have the money to pay for that seat; but, let me record it to their honor, they always happened to have it. They were honest. They ought to have been called "the happen family," by reason of their inability to tell how much or how little they might happen to have to live on, whether they could afford three new dresses apiece or none at all. The fact being that it depended on the amount of sickness there was in Dr. Mitchell's beat whether there were to be luxuries or simple bare necessities, with some wonderment as to how even those were to be paid.
Eurie was the most light-hearted and indifferent of this free-and-easy family, who always had roast turkey when it was to be had, and who could laugh and chat merrily over warmed-up meat and johnny-cake, or even no meat at all, when such days came. How she ever came to think that she
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