Forty Centuries of Ink | Page 9

years we find their number diminishing until the first centuries of the Christian era. Exaggerated tradition has described inks as well as other things and imagination is not lacking. Some of these legends, in later years put in writing, compel us to depend on translations of obscure and obsolete tongues, while the majority of them are mingled with the errors and superstitious of the time in which they were transcribed.
The value of such accounts depends upon a variety of circumstances and we must proceed with the utmost caution and discrimination in examining and weighing the authenticity of these sources of information.
If we reason that the art of handwriting did not become known to all the ancient nations at once, but was gradually imparted by one to another, it follows that records supposed to be contemporaneous, were made in some countries at a much earlier period than in others. It must also be observed that the Asiatic nations and the Egyptians practiced the art of writing many centuries before it was introduced into Europe. Hence we are able to estimate with some degree of certainty that ink-written accounts of some Asiatic nations were made while Europe was in this respect buried in utter darkness.
An interesting story which bears on this statement is told by Kennett, in his "Antiquities of Rome," London, 1743, as to the discovery of ancient MSS., five hundred and twenty years before the Christian era, of what even then must have been remarkable:
"A strange old woman came once to Tarquinius Superbus with nine books, which, she said, were the oracles of the Sybils, and proffered to sell them. But the king making some scruple about the price, she went away and burnt three of them; and returning with the six, asked the same sum as before. Tarquin only laughed at the humour; upon which the old woman left him once more; and after she had burnt three others, came again with them that were left, but still kept to her old terms. The king now began to wonder at her obstinacy, and thinking there might be something more than ordinary in the business, sent for the augars (soothsayers) to consult what was to be done. They, when their divinations were performed, soon acquainted him what a piece of impiety he had been guilty of, by refusing a treasure sent to him from heaven, and commanded him to give whatever she demanded for the books that remained. The woman received her money, and delivered the writings; and only, charging them by all means to keep them sacred, immediately vanished. Two of the nobility were presently after chosen to be the keepers of these oracles, which were laid up with all imaginable care in the Capitol, in a chest under ground. They could not be consulted without a special order of the Senate, which was never granted, unless upon the receiving of some notable defeat; upon the rising of any considerable mutiny, or sedition in the State; or upon some other extraordinary occasion; several of which we meet with in Livy."
Some of the ancient historians even sought to be misleading respecting the events not only of their own times, but of epochs which preceded them. Richardson, in his "Dissertation on Ancient History and Mythology," published in 1778, remarks:
"The information received hitherto has been almost entirely derived through the medium of the Grecian writers; whose elegance of taste, harmony of language, and fine arrangement of ideas, have captivated the imagination, misled the judgment, and stamped with the dignified title of history, the amusing excursions of fanciful romance. Too proud to consider surrounding nations, (if the Eyptians may be excepted) in any light but that of barbarians; they despised their records, they altered their language, and framed too often their details, more to the prejudices of their fellow citizens, than to the standard of truth or probability. We have names of Persian kings, which a Persian could not pronounce; we have facts related they apparently never knew; and we have customs ascribed to them, which contradict every distinguishing characteristic of an Eastern people. The story of Lysimachus and one Greek historian may indeed, with justice, be applied to many others. This prince, in the partition of Alexander's empire, became King of Thrace: he had been one of the most active of that conqueror's commanders; and was present at every event which deserved the attention of history. A Grecian had written an account of the Persian conquest; and be wished to read it before the king. The monarch listened with equal attention and wonder: 'All this is very fine,' says he, when the historian had finished, 'but where was I when those things were performed?' "

CHAPTER II.
ANTIQUITY OF INK.
THE INVENTION OF THE ART OF WRITING--TO WHOM IT BELONGS--ITS UTILIZATION BY NATIONS AND INDIVIDUALS--WHEN