For the Faith

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For the Faith

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Title: For the Faith
Author: Evelyn Everett-Green
Release Date: January 21, 2005 [eBook #14748]
Language: English
Character set encoding: ISO-646-US (US-ASCII)
***START OF THE PROJECT GUTENBERG EBOOK FOR THE
FAITH***
E-text prepared by Martin Robb

FOR THE FAITH
A Story of the Young Pioneers of Reformation in Oxford

by
EVELYN EVERETT-GREEN

CONTENTS
Chapter
Note
I: The House by the Bridge II: "Christian Brothers" III: A Neophyte IV:
"Merrie May Day" V: Sweet Summertide VI: For Love and the Faith
VII: In Peril VIII: The Fugitive IX: A Steadfast Spirit X: A Startling
Apparition XI: Evil Tidings XII: "Brought Before Governors" XIII: In
Prison XV: The Fire At Carfax XVI: "Reconciled" XVII: The
Clemency Of The Cardinal XVIII: The Release Notes

Note
The story of these young pioneers of reformation in Oxford has been
told by many historians. But there are slight discrepancies in the
various accounts, and it is not quite clear who were the small minority
who refused the offered reconciliation, and stood firm to the last. But
there is no doubt that John Clarke, Henry Sumner, and one other,
whose name varies in the different accounts, died from the effects of
harsh imprisonment, unabsolved, and unreconciled to the offended
church, and that Clarke would probably have perished at the stake had
death not taken him from the hands of his persecutors.
There is equally no doubt that Dalaber, Ferrar, Garret, and many others
"recanted," as it was called, and took part in the burning of books at
Carfax. But these men must not be too hastily condemned as cowards
and renegades. Garret, Ferrar, and several others died for their faith in
subsequent persecutions, whilst others rose to eminence in the church,
which was soon to be reformed and purified of many of the errors

against which these young men had protested. It is probable, therefore,
that they were persuaded by gentle arguments to this act of submission.
They were not in revolt against their faith or the church, but only eager
for greater liberty of thought and judgment. Kindly persuasion and
skilful argument would have great effect, and the sense of isolation and
loss incurred by sentence of excommunication was such as to cause
acute suffering to the devout. There is no doubt that Wolsey won over
Thomas Garret by kindliness, and not by threats or penalties; and it is
to his honour, and to that of the authorities of Oxford, that, after the
first panic, they were wishful to treat the culprits with gentleness, save
those few who remained obstinate. And even these were later on given
back to their friends, although, as it turned out; it was only to die.
Chapter I
: The House by the Bridge
"Holy Church has never forbidden it," said John Clarke, with a very
intent look upon his thoughtful, scholar's face.
A young man who stood with his elbow on the mantelshelf, his eye
fixed eagerly on the speaker's face, here broke in with a quick
impetuosity of manner, which seemed in keeping with his restless,
mobile features, his flashing dark eyes, and the nervous motion of his
hands, which were never still long together.
"How do you mean? Never forbidden it! Why, then, is all this coil
which has set London aflame and lighted the fires of Paul's Yard for the
destruction of those very books?"
"I did not say that men had never forbidden the reading of the
Scriptures in the vulgar tongue by the unlettered. I said that Holy
Church herself had never issued such a mandate."
"Not by her Popes?" questioned the younger man hastily.
"A papal bull is not the voice of the Holy Catholic Church," spoke
Clarke, slowly and earnestly. "A Pope is not an apostle; though, as a

bishop, and a Bishop of Rome, he must be listened to with all reverence.
Apostles are not of man or by man, but sent direct by God. Popes
elected by cardinals (and too often amid flagrant abuses) cannot truly
be said to hold apostolic office direct from the Lord. No, I cannot see
that point as others do. But let that pass. What I do maintain, and will
hold to with certainty, is that in this land the Catholic Church has never
forbidden men to read the Scriptures for themselves in any tongue that
pleases them. I have searched statutes and records without