Folk-Lore and Legends: North American Indian | Page 2

guardian spirit or personal manito, and he resolved, with this spirit's aid, to use his utmost power to punish and humble the girl, for she was noted in her tribe for her coquetry, and had treated many young men, who were every way her equals, as she had treated this lover. He resolved on a singular stratagem by way of revenge.
He walked over the deserted camp and gathered up all the cast-off bits of soiled cloth, clippings of finery, and old clothing and ornaments, which had either been left there as not worth carrying away, or forgotten. These he carefully picked out of the snow, into which some of them had been trodden, and collected in one place. These gaudy and soiled stuffs he restored to their original beauty, and made of them a coat and leggings, which he trimmed with beads, and finished and decorated after the best fashion of his tribe. He then made a pair of moccasins and garnished them with beads, a bow and arrows, and a frontlet and feathers for the head. Having done this he searched about for cast-out bones of animals, pieces of skin, clippings of dried meat, and even dirt. Having cemented all this together he filled the clothes with it, pressed the mass firmly in, and fashioned it, externally, in all respects like a tall and well-shaped man. He put a bow and arrows in its hands, and the frontlet on its head. Having finished it he brought it to life, and the image stood forth in the most favoured lineaments of his fellows. Such was the origin of Moowis, or the Dirt-and-Rag Man.
"Follow me," said the Beau-Man, "and I will direct you how you shall act."
Moowis was, indeed, a very sightly person, and as the Beau-Man led him into the new encampment where the girl dwelt, the many colours of his clothes, the profusion of his ornaments, his manly deportment, his animated countenance, drew all eyes to him. He was hospitably received, both old and young showing him great attention. The chief invited him to his lodge, and he was there treated to the moose's hump and the finest venison.
No one was better pleased with the handsome stranger than Ma-mon-d��-go-Kwa. She fell in love with him at first sight, and he was an invited guest at the lodge of her mother the very first evening of his arrival. The Beau-Man went with him, for it was under his patronage that he had been introduced, and, in truth, he had another motive in accompanying him, for he had not yet wholly subdued his feelings of admiration for the object against whom he had, nevertheless, exerted all his necromantic power, and he held himself ready to take advantage of any favourable turn which he secretly hoped the visit might take in relation to himself. No such opportunity, however, arose. Moowis attracted the chief attention, every eye and heart was alert to entertain him. In this effort on the part of his entertainers they had well-nigh brought about his destruction by dissolving him into his original elements of rags, snow, and dirt, for he was assigned the most prominent place near the fire, where he was exposed to a heat that he could by no means endure. However, he warded this calamity off by placing a boy between him and the fire; he shifted his position frequently, and evaded, by dexterous manoeuvres and timely remarks, the pressing invitation of his host to sit and enjoy the warmth. He so managed these excuses as not only to conceal his dread of immediate dissolution, but to secure the further approbation of the fair forest girl, who was filled with admiration of one who had so brave a spirit to endure the paralysing effects of cold.
The visit proved that the rejected lover had well calculated the effects of his plan. He withdrew from the lodge, and Moowis triumphed. Before the Beau-Man left he saw him cross the lodge to the coveted abinos, or bridegroom's seat. The dart which Ma-mon-d��-go-Kwa had so often delighted in sending to the hearts of her admirers she was at length fated to receive. She had married an image.
As the morning began to break the stranger arose, adjusted his warrior's plumes, and took his forest weapons to depart.
"I must go," said he, "for I have important work to do, and there are many hills and streams between me and the object of my journey."
"I will go with you," said Ma-mon-d��-go-Kwa.
"The journey is too long," replied her husband, "and you are ill able to encounter the perils of the way."
"It is not so long but that I will go," answered his wife, "and there are no dangers I will not share with you."
Moowis returned to the lodge of his master, and told him