and that the Northmen will dream no more."
"No, do you keep that thing away from me, you little fool! No, no: we will not test your truthfulness in that way. Instead, do you two continue your ascent, to a more terrible destruction, and to face barbaric dooms coming from the West. And do you give me the bridle to demolish in place of you. And then, if I live forever I shall know that this is indeed Gleipnir, and that you have spoken the truth."
So Niafer consented to this testing of his veracity, rather than permit this snake to die, and the foundations of Norroway (in which kingdom, Niafer confessed, he had an aunt then living) thus to be dissolved by the loosening of the dying serpent's grip upon Middlegarth. The bridle was yielded, and Niafer and Manuel went upward.
Manuel asked, "Snip, was that in truth the bridle called Gleipnir?"
"No, Manuel, it is an ordinary bridle. But this Serpent of the North has no way of discovering this fact except by fitting the bridle over his head: and this one thing the serpent will never do, because he knows that then, if my bridle proved to be Gleipnir, all power and all life would go out of him."
"O subtle, ugly little snip!" says Manuel: and again he patted Niafer on the shoulder. Then Manuel spoke very highly in praise of cleverness, and said that, for one, he had never objected to it in its place.
[Illustration]
III
Ascent of Vraidex
Now it was evening, and the two sought shelter in a queer windmill by the roadside, finding there a small wrinkled old man in a patched coat. He gave them lodgings for the night, and honest bread and cheese, but for his own supper he took frogs out of his bosom, and roasted these in the coals.
Then the two boys sat in the doorway, and watched that night's dreams going down from Vraidex to their allotted work in the world of visionary men, to whom these dreams were passing in the form of incredible white vapors. Sitting thus, the lads fell to talking of this and the other, and Manuel found that Niafer was a pagan of the old faith: and this, said Manuel, was an excellent thing.
"For, when we have achieved our adventure," says Manuel, "and must fight against each other for the Count's daughter, I shall certainly kill you, dear Niafer. Now if you were a Christian, and died thus unholily in trying to murder me, you would have to go thereafter to the unquenchable flames of purgatory or to even hotter flames: but among the pagans all that die valiantly in battle go straight to the pagan paradise. Yes, yes, your abominable religion is a great comfort to me."
"It is a comfort to me also, Manuel. But, as a Christian, you ought not ever to have any kind words for heathenry."
"Ah, but," says Manuel, "while my mother Dorothy of the White Arms was the most zealous sort of Christian, my father, you must know, was not a communicant."
"Who was your father, Manuel?"
"No less a person than the Swimmer, Oriander, who is in turn the son of Mimir."
"Ah, to be sure! and who is Mimir?"
"Well, Niafer, that is a thing not very generally known, but he is famed for his wise head."
"And, Manuel, who, while we speak of it, is Oriander?"
Said Manuel:
"Oh, out of the void and the darkness that is peopled by Mimir's brood, from the ultimate silent fastness of the desolate deep-sea gloom, and the peace of that ageless gloom, blind Oriander came, from Mimir, to be at war with the sea and to jeer at the sea's desire. When tempests are seething and roaring from the Aesir's inverted bowl all seamen have heard his shouting and the cry that his mirth sends up: when the rim of the sea tilts up, and the world's roof wavers down, his face gleams white where distraught waves smite the Swimmer they may not tire. No eyes were allotted this Swimmer, but in blindness, with ceaseless jeers, he battles till time be done with, and the love-songs of earth be sung, and the very last dirge be sung, and a baffled and outworn sea begrudgingly own Oriander alone may mock at the might of its ire."
"Truly, Manuel, that sounds like a parent to be proud of, and not at all like a church-going parent, and of course his blindness would account for that squint of yours. Yes, certainly it would. So do you tell me about this blind Oriander, and how he came to meet your mother Dorothy of the White Arms, as I suppose he did somewhere or other."
"Oh, no," says Manuel, "for Oriander never leaves off swimming, and so he must stay always in the water. So he never actually met
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