my unshared and unsoftened studies, to listen to the deadly pulsation of my heart,--[Falkland suffered much, from very early youth, from a complaint in his heart]--when I have felt in its painful and tumultuous beating the very life waning and wasting within me, I have sickened to my inmost soul to remember that, amongst all those whom I was exhausting the health and enjoyment of youth to benefit, there was not one for whom my life had an interest, or by whom my death would be honoured by a tear. There is a beautiful passage in Chalmers on the want of sympathy we experience in the world. From my earliest childhood I had one deep, engrossing, yearning desire,--and that was to love and to be loved. I found, too young, the realisation of that dream--it passed! and I have never known it again. The experience of long and bitter years teaches me to look with suspicion on that far recollection of the past, and to doubt if this earth could indeed produce a living form to satisfy the visions of one who has dwelt among the boyish creations of fancy--who has shaped out in his heart an imaginary idol, arrayed it in whatever is most beautiful in nature, and breathed into the image the pure but burning spirit of that innate love from which it sprung! It is true that my manhood has been the undeceiver of my youth, and that the meditation upon the facts has disenthralled me from the visionary broodings over fiction; but what remuneration have I found in reality? If the line of the satirist be not true, "Souvent de tous nos maux la raison est le pire," [Boileau]--at least, like the madman of whom he speaks, I owe but little gratitude to the act which, "in drawing me from my error, has robbed me also of a paradise."
I am approaching the conclusion of my confessions. Men who have no ties in the world, and who have been accustomed to solitude, find, with every disappointment in the former, a greater yearning for the enjoyments which the latter can afford. Day by day I relapsed more into myself; "man delighted me not, nor women either." In my ambition, it was not in the means, but the end, that I was disappointed. In my friends, I complained not of treachery, but insipidity; and it was not because I was deserted, but wearied by more tender connections, that I ceased to find either excitement in seeking, or triumph in obtaining, their love. It was not, then, in a momentary disgust, but rather in the calm of satiety, that I formed that resolution of retirement which I have adopted now.
Shrinking from my kind, but too young to live wholly for myself, I have made a new tie with nature; I have come to cement it here. I am like a bird which has wandered, afar, but has returned home to its nest at last. But there is one feeling which had its origin in the world, and which accompanies me still; which consecrates my recollections of the past; which contributes to take its gloom from the solitude of the present:-Do you ask me its nature, Monkton? It is my friendship for you.
FROM THE SAME TO THE SAME.
I wish that I could convey to you, dear Monkton, the faintest idea of the pleasures of indolence. You belong to that class which is of all the most busy, though the least active. Men of pleasure never have time for anything. No lawyer, no statesman, no bustling, hurrying, restless underling of the counter or the Exchange, is so eternally occupied as a lounger "about town." He is linked to labour by a series of undefinable nothings. His independence and idleness only serve to fetter and engross him, and his leisure seems held upon the condition of never having a moment to himself. Would that you could see me at this instant in the luxury of my summer retreat, surrounded by the trees, the waters, the wild birds, and the hum, the glow, the exultation which teem visibly and audibly through creation in the noon of a summer's day! I am undisturbed by a single intruder. I am unoccupied by a single pursuit. I suffer one moment to glide into another, without the remembrance that the next must be filled up by some laborious pleasure, or some wearisome enjoyment. It is here that I feel all the powers, and gather together all the resources, of my mind. I recall my recollections of men; and, unbiassed by the passions and prejudices which we do not experience alone, because their very existence depends upon others, I endeavour to perfect my knowledge of the human heart. He who would acquire that better science must arrange and analyse
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