Expositions of Holy Scripture | Page 5

The palsy was probably the result of the sufferer's vice, and probably, too, he felt, whatever may have been his friends' wishes for him, that he needed forgiveness most. Such a conclusion as to his state of mind seems a fair inference from our Lord's words to him, for Christ would never have offered forgiveness to an impenitent or indifferent heart.
So we may learn that our chief and prime need is forgiveness. Amid all our clamours and hungry needs, that is our deepest. Is not a man's chief relation in this world his relation to God? Is not that the most important thing about all of us? If that be wrong, will not everything be wrong? If that be right, will not everything come right? And is it not true that for you and me, and for all our fellows, whatever be the surface diversities of character, civilisation, culture, taste and the like, there is one deep experience common to every human spirit, and that is the fact, and in some sense more or less acutely the consciousness of the fact, that 'we have sinned, and come short of the glory of God'?
There is the fontal source of all sorrow, for even to the most superficial observation ninety per cent., at any rate, of man's misery comes either from his own or from others' wrongdoing, and for the rest, it is regarded in the eye of faith as being sorrow that is needful because of sin, in order to discipline and to purify. But here stands the fact, that king and clown, philosopher and fool, men of culture and men of ignorance, all of us, through all the ages, manifest the unity of our nature in this--I was going to say most chiefly--that lapses from the path of rectitude, and indulgence in habits, thoughts, feelings, and actions, which even our consciences tell us are wrong, characterise us all.
Hence the profound wisdom of Christ and of His Gospel in that, when it begins the task of healing, it does not peddle and potter on the surface, but goes straight to the heart, with true instinct flies at the head, like a wise physician pays little heed to secondary and unimportant symptoms, but grapples with the disease, makes the tree good, and leaves the good tree to make, as it will, the fruit good.
The first thing to do to heal men's misery, is to make them pure; and the first step in the great method by which a man can be made pure, is to assure him of a divine forgiveness for the past. So the sneers that we often hear about Christian 'philanthropists taking tracts to people when they want soup,' and the like, are excessively shallow sneers, and indicate nothing more than this, that the critic has superficially diagnosed the disease, and is wofully wrong about the remedy. God forbid that I should say one word that would seem to depreciate the value of other forms of beneficence, or to cast doubt upon the purity of motives, or even to be lacking in admiration for the enthusiasm that fills and guides many an earnest man and woman, working amongst the squalid vice of our great cities and of our complex and barbarous civilisation to-day. I would recognise all their work as good and blessed; but, oh! dear brethren, it deals with the surface, and you will have to go a great deal deeper down than ?sthetic, or intellectual, or economical, or political reformation and changes reach, before you touch the real reason why men and women are miserable in this world. And you will only effectually cure the misery, but you certainly then will do it, when you begin where the misery begins, and deal first with sin. The true 'saviour of society' is the man that can go to his brother, and as a minister declaratory of the divine heart can say--'Brother, be of good cheer; thy sins be forgiven thee.' And then, after that, the palsy will go out of his limbs, and a new nervous energy will come into them, and he will rise, take up his bed, and walk.
II. Now, in the next place, notice, as coming out of this incident before us, the thought that forgiveness is an exclusively divine act.
There was, sitting by, with their jealous and therefore blind eyes, a whole crowd of wise men and religious formalists of the first water, collected together as a kind of ecclesiastical inquisition and board of triers, as one of the other evangelists tells us, out of every corner of the land. They had no care for the dewy pity that was in Christ's looks, or for the nascent hope that began to swim up into the poor, dim eye of the paralytic. But they had