Exiled for the Faith | Page 7

sentence."
Dreadful indeed that was. With blasphemous expressions, which cannot be repeated, the condemned were sentenced to be carried back to Meaux; fourteen, after being again put to the torture, were to be burnt alive in the market-place; most of the others were to be hung up by their shoulders during the execution of their brethren, and then to be flogged and imprisoned for life in a monastery, while the remainder were to receive somewhat less severe, though still grievous punishment.
The hardy young Scot almost turned sick with horror and indignation as he heard the sentence; and putting his hand to his sword, he was about to cry out and demand, in the name of justice, that instead of being punished, the prisoners should be released, when his companion grasped him by the arm, whispering, "Be calm, my friend; such events are so common in France, that we have grown accustomed to them. Hundreds have already died as these men are about to die; and we, their countrymen, have been compelled to look on without daring to raise our voices in their cause, or, as you are inclined to do, to draw a sword for their defence."
Maitre Leroux, after exchanging a few sentences in an undertone with three or four people they met, whose sad countenances showed the interest they took in the condemned, led his young friend from the so-called hall of justice. On their way they looked into the magnificent church of Notre Dame. Priests in gorgeous dresses were chanting mass; music was pealing through the building, and incense was ascending to the roof.
"Impious mockery," muttered Nigel. "Well may Calvin and John Knox desire the overthrow of such a system, and desire to supplant it by the true faith of the Gospel."
"Hush! hush! my young friend," whispered Maitre Leroux, hurrying him out of the church, regretting that he had entered it. "Though many may think as you do, it's dangerous to utter such opinions in this place."
"Can nothing be done to save these poor men?" asked Nigel. "Surely the king cannot desire the destruction of his subjects?"
"The king, like Gallio, cares for none of these things. He is taught to believe that the priests are the best supporters of his crown: and, at all events, he knows that they allow him full licence in the indulgence of his pleasures, which the Protestants, he supposes, would be less inclined to do."
"I would that I were out of this city of Paris, and away from France itself," said Nigel.
"Many think and feel as you do, and are acting upon it," answered the steward. "Already many thousand men of science and clever artisans have left, to carry their knowledge and industry to other lands; and others, in all directions, are preparing to follow. You will hear more about the matter when you visit the admiral, and my good master, who does not look unmoved on such proceedings. More on the subject it would not become me to say. Not long ago an edict was issued, by which all the old laws on heresy were revived, it being the resolution of the king to purge and clear the country of all those who are deemed heretics. Magistrates are ordered to search unceasingly for them, and to make domiciliary visits in quest of forbidden books, while the informer is to obtain one-third of the heretic's confiscated property. Should a person be acquitted of heresy in any ordinary court of justice, he may be again tried before an ecclesiastical tribunal, thus depriving him of all chances of escape. Even interference on behalf of a heretic is made penal, and should a person be suspected, he must exhibit a certificate of orthodoxy, or run the risk of being condemned. You see, therefore, young sir, that I am right in recommending caution as to what you say; not that these edicts have the effect expected, for Calvinism increases rapidly, and the stream of emigration continues from all parts of the kingdom."
They walked on in silence, Nigel meditating on what he had heard.
"Some fresh air will do you good after the scenes we have witnessed," observed Maitre Leroux. "We will take a turn in the Pre-aux-Clercs. It is but a short distance past the Invalides."
It was evening, and a number of people were thronging that pleasant meadow on the banks of the Seine, the Hyde Park of that period. A party of young men coming by struck up one of the hymns of Marot, a translation of one of the psalms of David, written some years before by the Protestant poet. Others joined in, and evidently sang them heartily; several other parties, as they passed along, were indulging in the same melodies.
"How is it, after what you have told me, that the people venture to sing these hymns?"