Evolution in Modern Thought | Page 2

Humboldt, but the realisation of its full import was distinctly Darwinian.
As Regards the General Idea of Organic Evolution
While it is true, as Prof. H. F. Osborn puts it, that "'Before and after Darwin' will always be the ante et post urbem conditam of biological history," it is also true that the general idea of organic evolution is very ancient. In his admirable sketch From the Greeks to Darwin,[1] Prof. Osborn has shown that several of the ancient philosophers looked upon Nature as a gradual development and as still in process of change. In the suggestions of Empedocles, to take the best instance, there were "four sparks of truth,--first, that the development of life was a gradual process; second, that plants were evolved before animals; third, that imperfect forms were gradually replaced (not succeeded) by perfect forms; fourth, that the natural cause of the production of perfect forms was the extinction of the imperfect."[2] But the fundamental idea of one stage giving origin to another was absent. As the blue ?gean teemed with treasures of beauty and threw many upon its shores, so did Nature produce like a fertile artist what had to be rejected as well as what was able to survive, but the idea of one species emerging out of another was not yet conceived.
Aristotle's views of Nature[3] seem to have been more definitely evolutionist than those of his predecessors, in this sense, at least, that he recognised not only an ascending scale, but a genetic series from polyp to man and an age-long movement towards perfection. "It is due to the resistance of matter to form that Nature can only rise by degrees from lower to higher types." "Nature produces those things which, being continually moved by a certain principle contained in themselves, arrive at a certain end."
To discern the outcrop of evolution-doctrine in the long interval between Aristotle and Bacon seems to be very difficult, and some of the instances that have been cited strike one as forced. Epicurus and Lucretius, often called poets of evolution, both pictured animals as arising directly out of the earth, very much as Milton's lion long afterwards pawed its way out. Even when we come to Bruno who wrote that "to the sound of the harp of the Universal Apollo (the World Spirit), the lower organisms are called by stages to higher, and the lower stages are connected by intermediate forms with the higher," there is great room, as Prof. Osborn points out,[4] for difference of opinion as to how far he was an evolutionist in our sense of the term.
The awakening of natural science in the sixteenth century brought the possibility of a concrete evolution theory nearer, and in the early seventeenth century we find evidences of a new spirit--in the embryology of Harvey and the classifications of Ray. Besides sober naturalists there were speculative dreamers in the sixteenth and seventeenth centuries who had at least got beyond static formulae, but, as Professor Osborn points out,[5] "it is a very striking fact, that the basis of our modern methods of studying the Evolution problem was established not by the early naturalists nor by the speculative writers, but by the Philosophers." He refers to Bacon, Descartes, Leibnitz, Hume, Kant, Lessing, Herder, and Schelling. "They alone were upon the main track of modern thought. It is evident that they were groping in the dark for a working theory of the Evolution of life, and it is remarkable that they clearly perceived from the outset that the point to which observation should be directed was not the past but the present mutability of species, and further, that this mutability was simply the variation of individuals on an extended scale."
Bacon seems to have been one of the first to think definitely about the mutability of species, and he was far ahead of his age in his suggestion of what we now call a Station of Experimental Evolution. Leibnitz discusses in so many words how the species of animals may be changed and how intermediate species may once have linked those that now seem discontinuous. "All natural orders of beings present but a single chain".... "All advances by degrees in Nature, and nothing by leaps." Similar evolutionist statements are to be found in the works of the other "philosophers," to whom Prof. Osborn refers, who were, indeed, more scientific than the naturalists of their day. It must be borne in mind that the general idea of organic evolution--that the present is the child of the past--is in great part just the idea of human history projected upon the natural world, differentiated by the qualification that the continuous "Becoming" has been wrought out by forces inherent in the organisms themselves and in their environment.
A reference to Kant[6] should come in historical order after Buffon, with whose