Europe and the Faith | Page 3

of a decision?
That man who would explain the tremendous judgment on the superficial test of religious differences among modern "sects" must be bewildered indeed! I have seen the attempt made in more than one journal and book, enemy and Allied. The results are lamentable!
Prussia indeed, the protagonist, was atheist. But her subject provinces supported her exultantly, Catholic Cologne and the Rhine and tamely Catholic Bavaria. Her main support--without which she could not have challenged Europe--was that very power whose sole reason for being was Catholicism: the House of Hapsburg-Lorraine which, from Vienna, controlled and consolidated the Catholic against the Orthodox Slav: the House of Hapsburg-Lorraine was the champion of Catholic organization in Eastern Europe.
The Catholic Irish largely stood apart.
Spain, not devout at all, but hating things not Catholic because those things are foreign, was more than apart. Britain had long forgotten the unity of Europe. France, a protagonist, was notoriously divided within herself over the religious principle of that unity. No modern religious analysis such as men draw up who think of religion as Opinion will make anything of all this. Then why was there a fight? People who talk of "Democracy" as the issue of the Great War may be neglected: Democracy--one noble, ideal, but rare and perilous, form of human government--was not at stake. No historian can talk thus. The essentially aristocratic policy of England now turned to a plutocracy, the despotism of Russia and Prussia, the immense complex of all other great modern states gives such nonsense the lie.
People who talk of "A struggle for supremacy between the two Teutonic champions Germany and England" are less respectable still. England is not Teutonic, and was not protagonist. The English Cabinet decided by but the smallest possible majority (a majority of one) to enter the war. The Prussian Government never dreamt it would have to meet England at all. There is no question of so single an issue. The world was at war. Why? No man is an historian who cannot answer from the past. All who can answer from the past, and are historians, see that it is the historical depth of the European faith, not its present surface, which explains all.
The struggle was against Prussia.
Why did Prussia arise? Because the imperfect Byzantine evangelization of the Eastern Slavonic Plains just failed to meet, there in Prussia, the western flood of living tradition welling up from Rome. Prussia was an hiatus. In that small neglected area neither half cultivated from the Byzantine East nor fully from the Roman West rose a strong garden of weeds. And weeds sow themselves. Prussia, that is, this patch of weeds, could not extend until the West weakened through schism. It had to wait till the battle of the Reformation died down. But it waited. And at last, when there was opportunity, it grew prodigiously. The weed patch over-ran first Poland and the Germanies, then half Europe. When it challenged all civilization at last it was master of a hundred and fifty million souls.
What are the tests of this war? In their vastly different fashions they are Poland and Ireland--the extreme islands of tenacious tradition: the conservators of the Past through a national passion for the Faith.
The Great War was a clash between an uneasy New Thing which desired to live its own distorted life anew and separate from Europe, and the old Christian rock. This New Thing is, in its morals, in the morals spread upon it by Prussia, the effect of that great storm wherein three hundred years ago Europe made shipwreck and was split into two. This war was the largest, yet no more than the recurrent, example of that unceasing wrestle: the outer, the unstable, the untraditional--which is barbarism--pressing blindly upon the inner, the traditional, the strong--which is Ourselves: which is Christendom: which is Europe.
Small wonder that the Cabinet at Westminster hesitated!
We used to say during the war that if Prussia conquered civilization failed, but that if the Allies conquered civilization was reestablished--What did we mean? We meant, not that the New Barbarians could not handle a machine: They can. But we meant that they had learnt all from us. We meant that they cannot _continue of themselves_; and that we can. We meant that they have no roots.
When we say that Vienna was the tool of Berlin, that Madrid should be ashamed, what do we mean? It has no meaning save that civilization is one and we its family: That which challenged us, though it controlled so much which should have aided us and was really our own, was external to civilization and did not lose that character by the momentary use of civilized Allies.
When we said that "the Slav" failed us, what did we mean? It was not a statement of race. Poland is Slav, so is Serbia: