a whole life,--blasting, indeed, forever the happiness, but making little revolution in the pursuits and disposition of the character. No one who has examined with care and thoughtfulness the aspects of Life and Nature but must allow that in the contemplation of such a spectacle, great and most moral truths must force themselves on the notice and sink deep into the heart. The entanglements of human reasoning; the influence of circumstance upon deeds; the perversion that may be made, by one self-palter with the Fiend, of elements the most glorious; the secret effect of conscience in frustrating all for which the crime was done, leaving genius without hope, knowledge without fruit, deadening benevolence into mechanism, tainting love itself with terror and suspicion,--such reflections (leading, with subtler minds, to many more vast and complicated theorems in the consideration of our nature, social and individual) arise out of the tragic moral which the story of Eugene Aram (were it but adequately treated) could not fail to convey.
BRUSSELS, August, 1840.
PREFACE
TO THE PRESENT EDITION.
If none of my prose works have been so attacked as "Eugene Aram," none have so completely triumphed over attack. It is true that, whether from real or affected inorance of the true morality of fiction, a few critics may still reiterate the old commonplace charges of "selecting heroes from Newgate," or "investing murderers with interest;" but the firm hold which the work has established in the opinion of the general public, and the favor it has received in every country where English literature is known, suffice to prove that, whatever its faults, it belongs to that legitimate class of fiction which illustrates life and truth, and only deals with crime as the recognized agency of pity and terror in the conduct of tragic narrative. All that I would say further on this score has been said in the general defence of my writings which I put forth two years ago; and I ask the indulgence of the reader if I repeat myself:--
"Here, unlike the milder guilt of Paul Clifford, the author was not to imply reform to society, nor open in this world atonement and pardon to the criminal. As it would have been wholly in vain to disguise, by mean tamperings with art and truth, the ordinary habits of life and attributes of character which all record and remembrance ascribed to Eugene Aram; as it would have defeated every end of the moral inculcated by his guilt, to portray, in the caricature of the murderer of melodrama, a man immersed in study, of whom it was noted that he turned aside from the worm in his path,--so I have allowed to him whatever contrasts with his inexpiable crime have been recorded on sufficient authority. But I have invariably taken care that the crime itself should stand stripped of every sophistry, and hideous to the perpetrator as well as to the world. Allowing all by which attention to his biography may explain the tremendous paradox of fearful guilt in a man aspiring after knowledge, and not generally inhumane; allowing that the crime came upon him in the partial insanity produced by the combining circumstances of a brain overwrought by intense study, disturbed by an excited imagination and the fumes of a momentary disease of the reasoning faculty, consumed by the desire of knowledge, unwholesome and morbid, because coveted as an end, not a means, added to the other physical causes of mental aberration to be found in loneliness, and want verging upon famine,--all these, which a biographer may suppose to have conspired to his crime, have never been used by the novelist as excuses for its enormity, nor indeed, lest they should seem as excuses, have they ever been clearly presented to the view. The moral consisted in showing more than the mere legal punishment at the close. It was to show how the consciousness of the deed was to exclude whatever humanity of character preceded and belied it from all active exercise, all social confidence; how the knowledge of the bar between the minds of others and his own deprived the criminal of all motive to ambition, and blighted knowledge of all fruit. Miserable in his affections, barren in his intellect; clinging to solitude, yet accursed in it; dreading as a danger the fame he had once coveted; obscure in spite of learning, hopeless in spite of love, fruitless and joyless in his life, calamitous and shameful in his end,--surely such is no palliative of crime, no dalliance and toying with the grimness of evil! And surely to any ordinary comprehension and candid mind such is the moral conveyed by the fiction of 'Eugene Aram.'"--[A word to the Public, 1847]
In point of composition "Eugene Aram" is, I think, entitled to rank amongst the best of my fictions. It somewhat
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