Essays, Second Series | Page 3

Ralph Waldo Emerson

disclaimers and exclusions may not apply to you, and you may have
other legal rights.
INDEMNITY
You will indemnify and hold the Project, its directors, officers,
members and agents harmless from all liability, cost and expense,
including legal fees, that arise directly or indirectly from any of the
following that you do or cause: [1] distribution of this etext, [2]
alteration, modification, or addition to the etext, or [3] any Defect.
DISTRIBUTION UNDER "PROJECT GUTENBERG-tm"
You may distribute copies of this etext electronically, or by disk, book
or any other medium if you either delete this "Small Print!" and all
other references to Project Gutenberg, or:
[1] Only give exact copies of it. Among other things, this requires that
you do not remove, alter or modify the etext or this "small print!"
statement. You may however, if you wish, distribute this etext in
machine readable binary, compressed, mark-up, or proprietary form,
including any form resulting from conversion by word processing or
hypertext software, but only so long as *EITHER*:
[*] The etext, when displayed, is clearly readable, and does *not*
contain characters other than those intended by the author of the work,

although tilde (~), asterisk (*) and underline (_) characters may be used
to convey punctuation intended by the author, and additional characters
may be used to indicate hypertext links; OR
[*] The etext may be readily converted by the reader at no expense into
plain ASCII, EBCDIC or equivalent form by the program that displays
the etext (as is the case, for instance, with most word processors); OR
[*] You provide, or agree to also provide on request at no additional
cost, fee or expense, a copy of the etext in its original plain ASCII form
(or in EBCDIC or other equivalent proprietary form).
[2] Honor the etext refund and replacement provisions of this "Small
Print!" statement.
[3] Pay a trademark license fee to the Project of 20% of the gross
profits you derive calculated using the method you already use to
calculate your applicable taxes. If you don't derive profits, no royalty is
due. Royalties are payable to "Project Gutenberg Literary Archive
Foundation" the 60 days following each date you prepare (or were
legally required to prepare) your annual (or equivalent periodic) tax
return. Please contact us beforehand to let us know your plans and to
work out the details.
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU
DON'T HAVE TO?
The Project gratefully accepts contributions of money, time, public
domain etexts, and royalty free copyright licenses. If you are interested
in contributing scanning equipment or software or other items, please
contact Michael Hart at: [email protected]
*END THE SMALL PRINT! FOR PUBLIC DOMAIN
ETEXTS*Ver.04.07.00*END*

This Project Gutenberg Etext Prepared by Tony Adam
[email protected]

Essays, Second Series
by Ralph Waldo Emerson

THE POET.
A moody child and wildly wise Pursued the game with joyful eyes,
Which chose, like meteors, their way, And rived the dark with private
ray: They overleapt the horizon's edge, Searched with Apollo's
privilege; Through man, and woman, and sea, and star Saw the dance
of nature forward far; Through worlds, and races, and terms, and times
Saw musical order, and pairing rhymes.
Olympian bards who sung Divine ideas below, Which always find us
young, And always keep us so.
I. THE POET.
Those who are esteemed umpires of taste are often persons who have
acquired some knowledge of admired pictures or sculptures, and have
an inclination for whatever is elegant; but if you inquire whether they
are beautiful souls, and whether their own acts are like fair pictures,
you learn that they are selfish and sensual. Their cultivation is local, as
if you should rub a log of dry wood in one spot to produce fire, all the
rest remaining cold. Their knowledge of the fine arts is some study of
rules and particulars, or some limited judgment of color or form, which
is exercised for amusement or for show. It is a proof of the shallowness
of the doctrine of beauty as it lies in the minds of our amateurs, that
men seem to have lost the perception of the instant dependence of form
upon soul. There is no doctrine of forms in our philosophy. We were
put into our bodies, as fire is put into a pan to be carried about; but
there is no accurate adjustment between the spirit and the organ, much
less is the latter the germination of the former. So in regard to other
forms, the intellectual men do not believe in any essential dependence
of the material world on thought and volition. Theologians think it a
pretty air-castle to talk of the Spiritual meaning of a ship or a cloud, of
a city or a contract, but they prefer to come again to the solid
Continue reading on your phone by scaning this QR Code

 / 76
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.