Essay upon Wit | Page 8

fain pass for Wit among some sort of Persons, to whom it is acceptable; but whatever savours of Rudeness and Immodesty, and Ill-Manners, is very far from deserving that Name; and they that are sober and vertuous cannot entertain any Discourse of this kind, with Approbation and Acceptance. A well bred Person will never offend in this way. And therefore it cannot but be esteem'd as an Affront to modest Company, and a rude presuming upon their Approbation, impudently taking it for granted, that all others are as lewd and dissolute as themselves."
Men of finer Spirits do likewise abuse their Parts, as well as misapply their Time, when to gain Applause and increase their Popularity, they run, without Distinction, into Company, and by too great Condescention and false Humanity, mingle in inferior and unworthy Assemblies; where delighted with the silly Approbation of ignorant Laughers, they shine forth in a great Effusion of Wit and Humour; by which they make themselves cheap, if not contemptible in the Opinion of wise and discerning Persons. Men of singular Wit, like Women of great Beauty, should never be unguarded; for if not endow'd with a decent Reservedness, a modest Air, and a discreet Behaviour, they sink in their Value, and by appearing in all Places, and becoming common and familiar, lose, in a great measure, their Honour, and the Opinion of their Merit. It is a meretricious Prostitution of Wit, when the Possessors of it can deny no Addresses, and refuse no Invitations and Appointments, but suffer themselves to be shown at every Entertainment; Besides the gratifying of their Vanity, by a constant pursuit of Approbation and Praise, which is the Spring whence this Prodigality of Parts and waste of facetious Humour chiefly arise; it is evident, they spend a great deal of Time, of which a wise Man can give no Account, while Wit, which should in its proper place, renew and revive the Spirits for useful Employment, becomes a continu'd Diversion, and makes everlasting Idleness the Business of Life.
It is pity that a Man of fine Spirit and a fertile, as well as delicate Imagination, should think himself engag'd in high Conversation, when he is only employ'd in the lowest Affairs that concern Mankind. His Post is of the same Kind, and but the next in Order above that of Players on Instruments, admirable Voices, excellent Actors on the Stage, and famous Dancers; whose Province is only to amuse and recreate; and is therefore far below theirs, who are either busied in governing the State, defending their Country, improving the Minds, or relieving the Bodies of other Men.
Hence the Labours of the meanest Persons, that conduce to the Welfare and Benefit of the Publick, are more valuable, because more useful, than the Employments of those, who apply themselves only, or principally, to divert and entertain the Fancy; and therefore must be as much preferable to the Occupation or Profession of a Wit, as the Improvement and Happiness of Men is to be regarded above their Mirth and Recreation. I allow, that the Talents of these ingenious Men are very much to be esteem'd in their proper place; that is, as they unbend the Mind, relieve the Satiety of Contemplation and Labour, and by the Delight which they give, refresh the Spirits and fit them for the Returns of Study and Employment: But then it must be granted, that, as I have said, this is the meanest, as being the least beneficial Province in which our intellectual Faculties can be engag'd; and therefore these facetious Men can only claim the highest Rank among those, who are Inventors or Ministers of Pleasure, and provide Amusements and Recreations for the Busy and the Wise.
I would illustrate what I have asserted by the following Reflection. Domestick Fowls, the Hen, the Turkey, and Goose are preferable, as more useful, to the singing Bird, and the Parrot. The Ox, that ploughs the Field and brings home the Harvest, the Horse, the Mule, and even the stupid Ass, that carry their Owners, or their Goods and Merchandize, are more to be regarded than the Hound, the Lap-Dog, and various other Animals that seem to have been created only for our Pleasure and Amusement: And the Reason of this is very evident, Mankind may be very happy, and States and Kingdoms may remain in a flourishing Condition, tho there were no such diverting Creatures in the World: And from the same Consideration, Men, tho of a lower Station, who are not only beneficial, but necessary to the Well-being of Human Societies, are of far greater Importance, and therefore deserve more Esteem than those, who only are subservient to our Recreation; for the World may still subsist, and continue in very comfortable Circumstances without one, but not without the other: And