by his betters, who frequently hazard very strange theories and manifest many curious ideas with regard to village antiquities.
We will walk together through the main roads of the village, and observe some of its many points of interest. Indeed, it is no small thing to live in such a "city of memories" as every village is, when at every turn and corner we meet with something that reminds us of the past, and recalls the pleasing associations of old village life. To those who have lived amid the din and turmoil of a large town, where everybody is in a hurry, and there is nothing but noise, confusion, and bustle, the delicious calm and quietude of an old English village, undisturbed by the world's rude noise, is most grateful. But to live in memory of what has gone before, of the lives and customs of our forefathers, of the strange events that have happened on the very ground upon which we are standing, all this will make us love our village homes and delight in them exceedingly. In most of our large towns the old features are fast disappearing; historical houses have been pulled down to make room for buildings more adapted to present needs, and everything is being modernised; but in the country everything remains the same, and it is not so difficult to let one's thoughts wander into the past, and picture to one's self the old features of village life in bygone times.
Most of our villages have the usual common features, and it is not difficult to describe a typical example, though the details vary very much, and the histories of no two villages are identical. We see arising above the trees the church, the centre of the old village life, both religious, secular, and social. It stands upon a site which has been consecrated to the service of God for many centuries. There is possibly in or near the churchyard a tumulus, or burial mound, which shows that the spot was set apart for some religious observances even before Christianity reached our shores. Here the early Saxon missionary planted his cross and preached in the open air to the gathered villagers. Here a Saxon thane built a rude timber church which was supplanted by an early Norman structure of stone with round arches and curiously carved ornamentation. This building has been added to at various times, and now shows, writ in stone, its strange and varied history. The old time-worn registers, kept in the parish chest in the vestry, breathe the atmosphere of bygone times, and tell the stories and romances of the "rude forefathers of the hamlet." The tombs and monuments of knights and ancient heroes tell many a tale of valour and old-world prowess, of families that have entirely died out, of others that still happily remain amongst us, and record the names and virtues of many an illustrious house. The windows, brasses, bells, and inscriptions, have all some interesting story to relate, which we hope presently to examine more minutely.
Nestling amid the trees we see the manor-house, standing probably on the site of a much older edifice; and this building carries our thoughts back to the Saxon and early Norman times, when the lord of the manor had vassals and serfs under him, held his manorial court, and reigned as a king in his own small domain. The history of the old English manor is a very important one, concerning which much has been written, many questions disputed, and some points still remain to be decided.
Then we notice an old farmhouse which has doubtless seen better days, for there are the remains of an ancient moat around it, as if some family of importance once lived there, and wished to guard themselves and their possessions from troublesome visitors. This moat tells of the times of war and lawlessness, of wild and fierce animals roaming the countryside; and if the walls of the old house could speak how many stories could they tell of the strange customs of our ancestors, of bread riots, of civil wars, and disturbances which once destroyed the tranquillity of our peaceful villages!
We shall endeavour to discover the earliest inhabitants of our villages who left their traces behind in the curious stone and bronze weapons of war or domestic implements, and who lived in far remote periods before the dawn of history. The barrows, or tumuli, which contain their dead bodies tell us much about them; and also the caves and lake dwellings help us to form some very accurate notions of the conditions of life in those distant days. We shall see that the Britons or Celts were far from being the naked woad-dyed savages described by Caesar, whose account has so long been deemed sufficient by the historians
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