English Embroidered Bookbindings | Page 8

On the other hand, such work as exists on books is always of small size, and, unlike the point-lace, it almost invariably has more than one kind of 'stitchery' upon it--chain, split, tapestry, satin, or what not.
Thus it can be claimed as a distinction for embroidered book-covers that as a class they are the smallest complete embroideries existing, ranging upwards from about 6 inches by 3-1/2 inches--the size of the smallest specimen known to me, when opened out to its fullest extent, sides and back in one. This covers a copy of the Psalms, printed in London in 1635, and is of white satin, with a small tulip worked in coloured silk on each side.
An 'Embroidered Book,' it should be said, means for my purpose a book which is covered, sides and back, by a piece of material ornamented with needlework, following a design made for the purpose of adorning that particular book. A cover consisting of merely a piece of woven stuff, or even a piece of true embroidery cut from a larger piece, is not, from my point of view, properly to be considered an 'embroidered book,' it being essential that the design as well as the workmanship should have been specially made for the book on which they are found; and this, in the large majority of instances, is certainly the case.
With regard to the transference of bindings to books other than those for which they were originally made, such a transference has often taken place in the case of medi?val books bound in ornamental metal, but even in these instances it must be recognised that such a change can seldom be made without serious detriment. It is chiefly indeed from some incongruity of style or technical mistake in the re-putting together that we are led to guess that the covers have been thus tampered with. Now and then such a transference occurs in the case of leather-bound books, and in such instances is usually easy for a trained binder to detect. Embroidered covers, on the other hand, have rarely been changed, the motive for such a proceeding never having been strong, and the risk attending it being obvious enough. We may, in fact, feel tolerably sure that the large majority of embroidered covers still remain on the boards of the books they were originally made for.
All the embroidered books now extant dating from before the reign of Queen Elizabeth have gone through the very unfortunate operation of 're-backing,' in the course of which the old embroidered work is replaced by new leather. The old head and tail bands, technically very interesting, have been replaced by modern imitations, and considerable damage has been done in distorting the work left on the sides of the book. It would seem obvious that a canvas, velvet, or satin embroidered binding, if it really must be re-backed or repaired at all, should be mended with a material as nearly as possible of the same make and colour as that of the original covering; but this has rarely been done, the large majority of such repairs being executed in leather. But in the case of such old bindings we must be grateful for small mercies, and feel thankful that even the sides are left in so many cases. It is indeed surprising that we still possess as much as we do. If all our great collectors had been of the same mind as Henry Prince of Wales, the Right Hon. Thomas Grenville, or even King George III., we should have been far worse off, as although several fine old bindings exist in their libraries, many which would now be priceless have been destroyed, only to be replaced by comparatively modern bindings, sometimes the best of their kind, but often in bad taste.
Division of Embroidered Books according to the designs upon them.
The designs on embroidered books may be roughly divided into four classes--Heraldic, Figure, Floral, and Arabesque.
The Heraldic designs always denote ownership, and are most frequently found on Royal books bound in velvet, rarely occurring on silk or satin, and never, as far as I have been able to ascertain, on canvas. The Figure designs may be subdivided into three smaller classes, viz.:--
I. Scriptural, e.g. representations of Solomon and the Queen of Sheba, Jacob wrestling with the Angel, David, etc.
II. Symbolical, e.g. figures of Faith, Hope, Peace, Plenty, etc.
III. Portraits, e.g. of Charles I., Queen Henrietta Maria, Duke of Buckingham, etc.
The Scriptural designs are most generally found on canvas-bound books; the Symbolical figures, and Portraits, on satin, rarely on velvet. The Floral and Arabesque designs are most common on small and unimportant works bound in satin, but they occur now and then on both canvas and velvet books. The true arabesques have no animal or insect forms among them, the prophet Mohammed having