Eight Steps to Freedom

⧾
Eight Steps to Freedom: Following the Buddha's Eightfold Path in Modern Life
Stephen Echard Musgrave Roshi
DISTRIBUTION AGREEMENT
TITLE OF WORK: Eight Steps to Freedom: Following the Buddha's Eightfold Path in Modern Life
FILENAME: 8STEPS.ZIP
AUTHOR: Stephen Echard Musgrave Roshi (Soto Zen Master)
PUBLISHER'S ADDRESS: Stephen Echard Zen Institute of San Diego 4458 51st Street San Diego, CA 92115 619-582-9888
DATE OF PUBLICATION: Unpublished. Manuscript Date: 1989 Copyright 1989 by Stephen Echard
Permission has been given for electronic distribution
DATE OF BODHINET RELEASE: June 1994
ORIGIN: Tiger Team Buddhist Information Network (510) 268-0102 *
BodhiNet (72:1000/658)
The publisher retains all rights to this work and hereby grants electronic distribution rights to BodhiNet Democratic Buddhist Network. This work may be freely copied and redistributed, provided that it is accompanied by this Agreement and is distributed at no cost to the recipient. If this work is used by a teacher in a class, or is quoted in a review, the publisher shall be notified of such use.
If you find this work of value, please consider sending a donation to the author or publisher, so that these works may continue to be made available.
BodhiNet
1920 Francisco St., Suite 112 Berkeley, CA 94709
510-540-6565 Voice
510-268-0102 Modem (via Tiger Team)
E-mail: [email protected]
------------------
Eightfold Path in Modern Life Stephen Echard Musgrave Roshi
The Dharma student in the west is faced with a number of dilemmas. The problem of how to adapt our spiritual practice to this life is not an easy question to answer. As long as we live in modern society, we have to reflect that reality in our lives, and there is so much tradition surrounding Buddhist practice that it is difficult to ascertain what is pertinent to our spiritual growth and what is not.
This problem has to be addressed if we are going to make any progress in our path. The Dharma path fortunately has a systematic nature which allows us to reflect upon each aspect of it independently in order to judge our practice as a whole. No matter to what particular discipline a person belongs, whether it be Zen, Vajrayana, Theravada, or any of the others, there is the constant signpost of the Buddha's eight fold path to give direction.
The essential understanding of the eight fold path and it's application to daily life is the best measuring stick we have for judging the purity and authenticity of our practice. In spite of this, it is little understood and seldom adhered to as a guide for personal action by modern students. So many students seem to be stumbling along, not making much progress in their practice, and wondering why. They invariably cling to meditation as a spiritual panacea, mistaking the practice of meditation for dharma practice itself.
Dharma practice is perfected in meditation as the embodiment of Buddha's spiritual energy, but students have to keep in mind that Dhyana is but on aspect of the eight fold path. Nowhere in the sutras does Buddha claim that success in meditation can substitute for failure to follow the other seven paths. All of the spokes of this wheel have to be in place for the wheel to function.
To some students, mere piety and adherence to the forms of tradition suffice. While few of these people are ill intentioned, they are ill informed. Wearing robes, shaving heads, piety and meditation prowess alone will not lead to enlightenment. Enlightenment is an organic response to reality, and like anything organic, it involves an ecosystem. To understand just how this ecosystem functions we have to understand the interrelationships of the eight fold path.
There have been many fine works on the traditional philosophical significance of the eight fold path, but very little that addresses how the Path relates specifically to contemporary life. Since myself and all my students have to confront this problem daily, this issue is of intimate importance to me, both in my own life, and in my teaching. This work then is a result of twenty plus years of tackling this never ending koan. I hope that the reader will find this book of benefit in confronting this essential issue in their own life.RIGHT VIEWS
In the beginning there is the idea. The seed from which all else germinates. In spiritual practice, the view we hold of the world is certain to dictate the course of our actions. In Buddhism, the path of right view or right idea begins with a basic understanding of the spiritual laws of existence. The noble four fold truths: 1.) that to be alive is to experience dissatisfaction 2.) that this dissatisfaction is borne of attachment to desire 3.) that these desires can be extinguished 4.) through following the eight fold path.
The first noble truth is usually interpreted as to be alive is to suffer. However, the original Pali word "dukkha" is a little more complicated than simple suffering. It really means a basic underlying unsatisfactoriness with existence, a psychological