contributors at that time, including Bishop (afterwards Archbishop) Tait, George Grote, John Forster, M. Guizot, the Duke of Argyll, Rev. Canon Moseley, George S. Venables, Richard Monckton Milnes and a score of others--most of them "names of the highest honour and the most consistent adherence to Liberal principles." Within the four decades that followed, the personnel of the review has made another almost complete change. A new group of contributors, under the editorship of Hon. Arthur R.D. Elliot, is now striving to maintain the standards of old "blue and yellow." A caustic note in the (1890) Annual Index of Review of Reviews said of the Edinburgh:
"It has long since subsided into a respectable exponent of high and dry Whiggery, which in these later days has undergone a further degeneration or evolution into Unionism.... Audacity, wit, unconventionality, enthusiasm--all these qualities have long since evaporated, and with them has disappeared the political influence of the Edinburgh."
The two great rivals which are now reaching their centenary[B] are still the most prominent, in fact the only well-known literary quarterlies of England. During their life-time many quarterlies have risen, flourished for a time and perished. The Westminster Review, founded 1824, by Jeremy Bentham, appeared under the editorship of Sir John Bowring and Henry Southern. As the avowed organ of the Radicals it lost no time in assailing (principally through the vigorous pens of James Mill and John Stuart Mill) both the Edinburgh and the Quarterly. In 1836 Sir William Molesworth's recently established London Review was united with the Westminster, and, after several changes of joint title, continued since 1851 as the Westminster Review. Since 1887 it has been published as a monthly of Liberal policy and "high-class philosophy." The Dublin Review (London, 1836) still continues quarterly as a Roman Catholic organ; similarly the London Quarterly Review, a Wesleyan organ, has been published since 1853. Of the quarterlies now defunct, it will suffice to mention the dissenting Eclectic Review (1805-68) owned and edited for a time by Josiah Conder; the British Review (1811-25); the Christian Remembrancer (1819-68), which was a monthly during its early history; the Retrospective Review (1820-26, 1853-54) conducted by Henry Southern and afterwards Sir Nicholas Harris Nicolas as a critical review for old and curious books; the English Review (1844-53); and the North British Review (1844-71), published at Edinburgh. The impulse toward the study of continental literature during the third decade of the century gave rise to the Foreign Quarterly Review (1827-46); the Foreign Review and Continental Miscellany (1828-30) and the British and Foreign Review (1835-44), continued as the British Quarterly Review (1845-86).
A most determined effort to rival the older quarterlies resulted in the National Review, founded in 1855 by Walter Bagehot and Richard Holt Hutton. Its articles were exhaustive, well-written and thoroughly characteristic of their class. In addition to the excellent work of both editors, there were contributions by James Martineau, Matthew Arnold, and Hutton's brother-in-law, William Caldwell Roscoe. Yet, in spite of the high standards maintained until the end, the National ceased publication in 1864. The many failures in this class of periodicals seem to indicate quite clearly that the spirit of the age no longer favors a quarterly. For our energetic and progressive era such an interval is too long. The confirmed admirer of the elaborate essays of the Edinburgh and the Quarterly will continue to welcome their bulky numbers; but the average reader is strongly prejudiced in favor of the more frequent, more attractive and more thoroughly entertaining monthlies.
It is one of the curiosities in the history of periodical literature that no popular monthly developed during the first half of the nineteenth century: the great quarterlies apparently usurped the entire field. We have already seen that the Critical Review came to an end in 1817 whilst the Monthly continued until 1843. In both cases, however, the publication amounted to little more than a sheer struggle for existence. The Monthly's attempt to imitate in a smaller way the plan of the quarterlies proved an unqualified failure. Neither of the two periodicals established at the beginning of the century ever achieved a position of critical authority. The Christian Observer, started (1802) by Josiah Pratt and conducted by Zachary Macaulay until 1816, was devoted mainly to the abolition of the slave-trade. Its subsequent history until its demise in 1877 is confined almost wholly to the theological pale. The second periodical was the Monthly Repository of Theology and General Literature (1806-37), which achieved some literary prominence for a time under the editorship of W.J. Fox. During the last two years of its existence, Richard Hengist Horne and Leigh Hunt became its successive editors, but failed to avert the final collapse.
It would be useless to enumerate the many short-lived attempts, such as the Monthly Censor (1822) and Longman's Monthly Chronicle (1838-41) that were made
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