as Flushing snow is seldom seen, and does not lie long. But the same thing is seen in Cornwall. Hence this climatic influence is not a sufficient reason in itself to account for the undeniable and general 'slowness' of the Dutchman. It is to be found rather in the history of the country, which has taught the Netherlander to attempt to prove by other people's experience the value of new ideas, and only when he has done so will he adopt them. This saps all initiative.
There is a great lack of faith in everything, in secular as well as religious matters, the Dutchman will risk nothing, for four cents' outlay he must be quite certain of six cents in return. As long as he is in this mood the country will 'mark time,' but not advance much. The Dutchman believes so thoroughly in being comfortable, and, given a modest income which he has inherited or gained, he will not only not go a penny beyond it in his expenditure, but often he will live very much below it. He would never think of 'living up to' his income; his idea is to leave his children something very tangible in the shape of guldens. A small income and little or no work is a far more agreeable prospect than a really busy life allied to a large income. All the cautiousness of the Scotchman the Dutchman has, but not the enterprise and industry. With his cosmopolitanism, which he has gained by having to learn and converse in so many languages, in order to transact the large transfer business of such a country as the Netherlands, he has acquired all the various views of life which cosmopolitanism opens to a man's mind. The Dutchman can talk upon politics extremely well, but his interest is largely academic and not personal; he is as a man who looks on and loves desipere in loco.
The Dutchman is therefore a philosopher and a delightful raconteur, but at present he is not doing any very great things in the international battle of life, though when great necessity arises there is no man who can do more or do better.
Chapter II
Court and Society
Society life in Holland is, as everywhere else, the gentle art of escaping self-confession of boredom. But society in Holland is far different from society abroad, because The Hague, the official residence of Queen Wilhelmina, is not only not the capital of her kingdom, but is only the third town of the country so far as importance and population go. The Hague is the royal residence and the seat of the Netherlands Government; but although, as a rule, Cabinet Ministers live there, most of the members of the First Chamber of the States-General live elsewhere, and a great many of their colleagues of the Second Chamber follow their example, preferring a couple of hours' railway travelling per day or per week during the time the States sit, to a permanent stay. Hence, so far as political importance goes, society has to do without it to a great extent. Nor is The Hague a centre of science. The universities of Leyden, Utrecht, and Amsterdam are very near, but, as the Dutch proverb judiciously says, 'Nearly is not half;' there is a vast difference between having the rose and the thing next to it. In consequence the leading scientific men of the Netherlands do not, as a rule, add the charm of their conversation to social intercourse at The Hague.
High life there is represented by members of the nobility and by such high officials in the army, navy, and civil service as mix with that nobility. Of course there are sets just as there are everywhere else, sets as delightful to those who are in them as they are distasteful to outsiders; but talent and money frequently succeed in making serious inroads upon the preserves of noble birth. This is, however, unavoidable, for the Netherlands were a republic for two centuries, and the scions of the ancient houses are not over-numerous. They fought well in the wars of their country against Spain, France, and Great Britain, but fighting well in many cases meant extermination.
On the other hand, two centuries of republican rule are apt to turn any republicans into patricians, particularly so if they are prosperous, self-confident, and well aware of their importance. And a patrician republic necessarily turns into an oligarchy. The prince-merchants of Holland were Holland's statesmen, Holland's absolute rulers; two centuries of heroic struggles, intrepid energy, crowned with success on all sides, may even account for their belief that they were entrusted by the Almighty with a special mission to bring liberty, equal rights, and prosperity to other nations.
When, after Napoleon's downfall, the Netherlands constituted themselves a kingdom, the depleted ranks of the aristocracy were
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