the minister's niece, and Ann Putnam, only eleven and twelve years of age respectively, proved themselves capable of an immense deal of mischief.
What the proceedings of these young women actually were, neither tradition nor any records that I have met with, informs us; but the result was even worse than could have been expected. By the close of the winter they had managed to get their nervous systems, their imaginations, and their minds and hearts, into a most dreadful condition. If they had regularly sold themselves to be the servants of the Evil One, as was then universally believed to be possible--and which may really be possible, for anything I know to the contrary--their condition could hardly have been worse than it was. They were liable to sudden faintings of an unnatural character, to spasmodic movements and jerkings of the head and limbs, to trances, to the seeing of witches and devils, to deafness, to dumbness, to alarming outcries, to impudent and lying speeches and statements, and to almost everything else that was false, irregular and unnatural.
Some of these things were doubtless involuntary but the voluntary and involuntary seemed to be so mingled in their behavior, that it was difficult sometimes to determine which was one and which the other. The moral sense seemed to have become confused, if not utterly lost for the time.
They were full of tricks. They stuck concealed pins into their bodies, and accused others of doing it--their contortions and trances were to a great extent mere shams--they lied without scruple--they bore false witness, and what in many, if not most, cases they knew was false witness, against not only those to whom they bore ill will but against the most virtuous and kindly women of the neighborhood; and if the religious delusion had taken another shape, and we see no reason why it should not have done so, and put the whole of them on trial as seekers after "familiar spirits" and condemned the older girls to death, there would at least have been some show of justice in the proceedings; while, as it is, there is not a single ray of light to illuminate the judicial gloom.
When at last Mr. Parris and Thomas Putnam became aware of the condition of their children, they called in the village physician, Dr. Griggs. The latter, finding he could do nothing with his medicines, gave it as his opinion that they were "under an evil hand"--the polite medical phrase of that day, for being bewitched.
That important point being settled, the next followed of course, "Who has bewitched them?" The children being asked said, "Tituba."
CHAPTER IV.
Satan's Especial Grudge against Our Puritan Fathers.
"Tituba!" And who else? Why need there have been anybody else? Why could not the whole thing have stopped just there? No doubt Tituba was guilty, if any one was. But Tituba escaped, by shrewdly also becoming an accuser.
"Who else?" This set the children's imagination roving. Their first charges were not so unreasonable. Why, the vagrant Sarah Good, a social outcast, wandering about without any settled habitation; and Sarah Osburn, a bed-ridden woman, half distracted by family troubles who had seen better days. There the truth was out. Tituba, Sarah Good and Sarah Osburn were the agents of the devil in this foul attempt against the peace of the godly inhabitants of Salem village.
For it was a common belief even amongst the wisest and best of our Puritan fathers, that the devil had a special spite against the New England colonies. They looked at it in this way. He had conquered in the fight against the Lord in the old world. He was the supreme and undoubted lord of the "heathen salvages" in the new. Now that the Puritan forces had commenced an onslaught upon him in the western hemisphere, to which he had an immemorial right as it were, could it be wondered at that he was incensed beyond all calculation? Was he, after having Europe, Asia and Africa, to be driven out of North America by a small body of steeple-hatted, psalm-singing, and conceited Puritans? No wonder his satanic ire was aroused; and that he was up to all manner of devices to harass, disorganize and afflict the camp of his enemies.
I am afraid this seems a little ridiculous to readers nowadays; but to the men and women of two hundred years ago it was grim and sober earnest, honestly and earnestly believed in.
Who, in the face of such wonderful changes in our religious views, can venture to predict what will be the belief of our descendants two hundred years hence?
CHAPTER V.
Leah Herrick's Position and Feelings.
I have classed Leah Herrick among the domestics; but her position was rather above that. She had lived with the Widow Sands, Jethro's aunt, since she had been twelve years old,
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