before us young authors as a model, and I do hate models. There was a model boy at our school, I remember, Henry Summers; and it was just the same there. It was continually, "Look at Henry Summers! he doesn't put the preposition before the verb, and spell business b-i-z!" or, "Why can't you write like Henry Summers? He doesn't get the ink all over the copy-book and half-way up his back!" We got tired of this everlasting "Look at Henry Summers!" after a while, and so, one afternoon, on the way home, a few of us lured Henry Summers up a dark court; and when he came out again he was not worth looking at.
Now it is perpetually, "Look at Shakespeare!" "Why don't you write like Shakespeare?" "Shakespeare never made that joke. Why don't you joke like Shakespeare?"
If you are in the play-writing line it is still worse for you. "Why don't you write plays like Shakespeare's?" they indignantly say. "Shakespeare never made his comic man a penny steamboat captain." "Shakespeare never made his hero address the girl as 'ducky.' Why don't you copy Shakespeare?" If you do try to copy Shakespeare, they tell you that you must be a fool to attempt to imitate Shakespeare.
Oh, shouldn't I like to get Shakespeare up our street, and punch him!
"I cannot help that," replied my critical friend--to return to our previous question--"the germ of every thought and idea you have got in that article can be traced back to the writers I have named. If you doubt it, I will get down the books, and show you the passages for yourself."
But I declined the offer. I said I would take his word for it, and would rather not see the passages referred to. I felt indignant. "If," as I said, "these men--these Platos and Socrateses and Ciceros and Sophocleses and Aristophaneses and Aristotles and the rest of them had been taking advantage of my absence to go about the world spoiling my business for me, I would rather not hear any more about them."
And I put on my hat and came out, and I have never tried to write anything original since.
I dreamed a dream once. (It is the sort of thing a man would dream. You cannot very well dream anything else, I know. But the phrase sounds poetical and biblical, and so I use it.) I dreamed that I was in a strange country--indeed, one might say an extraordinary country. It was ruled entirely by critics.
The people in this strange land had a very high opinion of critics--nearly as high an opinion of critics as the critics themselves had, but not, of course, quite--that not being practicable--and they had agreed to be guided in all things by the critics. I stayed some years in that land. But it was not a cheerful place to live in, so I dreamed.
There were authors in this country, at first, and they wrote books. But the critics could find nothing original in the books whatever, and said it was a pity that men, who might be usefully employed hoeing potatoes, should waste their time and the time of the critics, which was of still more importance, in stringing together a collection of platitudes, familiar to every school-boy, and dishing up old plots and stories that had already been cooked and recooked for the public until everybody had been surfeited with them.
And the writers read what the critics said and sighed, and gave up writing books, and went off and hoed potatoes; as advised. They had had no experience in hoeing potatoes, and they hoed very badly; and the people whose potatoes they hoed strongly recommended them to leave hoeing potatoes, and to go back and write books. But you can't do what everybody advises.
There were artists also in this strange world, at first, and they painted pictures, which the critics came and looked at through eyeglasses.
"Nothing whatever original in them," said the critics; "same old colors, same old perspective and form, same old sunset, same old sea and land, and sky and figures. Why do these poor men waste their time, painting pictures, when they might be so much more satisfactorily employed on ladders painting houses?"
Nothing, by the by, you may have noticed, troubles your critic more than the idea that the artist is wasting his time. It is the waste of time that vexes the critic; he has such an exalted idea of the value of other people's time. "Dear, dear me!" he says to himself, "why, in the time the man must have taken to paint this picture or to write this book, he might have blacked fifteen thousand pairs of boots, or have carried fifteen thousand hods of mortar up a ladder. This is how the time of the world
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