Don Orsino | Page 7

knows that when the hour of fortune is at hand no price is too great to pay for ready capital, but he understands that when the great rush for success begins the psychological moment of finance is already passed. When he dies, if such strength as his can yield to death, he will die the richest man in Italy, and he will leave what is rare in Italian finance, a stainless name.
Of one person more I must speak, who has played a part in this family history. The melancholy Spicca still lives his lonely life in the midst of the social world. He affects to be a little old-fashioned in his dress. His tall thin body stoops ominously and his cadaverous face is more grave and ascetic than ever. He is said to have been suffering from a mortal disease these fifteen years, but still he goes everywhere, reads everything and knows every one. He is between sixty and seventy years old, but no one knows his precise age. The foils he once used so well hang untouched and rusty above his fireplace, but his reputation survives the lost strength of his supple wrist, and there are few in Rome, brave men or hairbrained youths, who would willingly anger him even now. He is still the great duellist of his day; the emaciated fingers might still find their old grip upon a sword hilt, the long, listless arm might perhaps once more shoot out with lightning speed, the dull eye might once again light up at the clash of steel. Peaceable, charitable when none are at hand to see him give, gravely gentle now in manner, Count Spicca is thought dangerous still. But he is indeed very lonely in his old age, and if the truth be told his fortune seems to have suffered sadly of late years, so that he rarely leaves Rome, even in the hot summer, and it is very long since he spent six weeks in Paris or risked a handful of gold at Monte Carlo. Yet his life is not over, and he has still a part to play, for his own sake and for the sake of another, as shall soon appear more clearly.
CHAPTER II.
Orsino Saracinesca's education was almost completed. It had been of the modern kind, for his father had early recognised that it would be a disadvantage to the young man in after life if he did not follow the course of study and pass the examinations required of every Italian subject who wishes to hold office in his own country. Accordingly, though he had not been sent to public schools, Orsino had been regularly entered since his childhood for the public examinations and had passed them all in due order, with great difficulty and indifferent credit. After this preliminary work he had been at an English University for four terms, not with any view to his obtaining a degree after completing the necessary residence, but in order that he might perfect himself in the English language, associate with young men of his own age and social standing, though of different nationality, and acquire that final polish which is so highly valued in the human furniture of society's temples.
Orsino was not more highly gifted as to intelligence than many young men of his age and class. Like many of them he spoke English admirably, French tolerably, and Italian with a somewhat Roman twang. He had learned a little German and was rapidly forgetting it again; Latin and Greek had been exhibited to him as dead languages, and he felt no more inclination to assist in their resurrection than is felt by most boys in our day. He had been taught geography in the practical, continental manner, by being obliged to draw maps from memory. He had been instructed in history, not by parallels, but as it were by tangents, a method productive of odd results, and he had advanced just far enough in the study of mathematics to be thoroughly confused by the terms "differentiation" and "integration." Besides these subjects, a multitude of moral and natural sciences had been made to pass in a sort of panorama before his intellectual vision, including physics, chemistry, logic, rhetoric, ethics and political economy, with a view to cultivating in him the spirit of the age. The Ministry of Public Instruction having decreed that the name of God shall be for ever eliminated from all modern books in use in Italian schools and universities, Orsino's religious instruction had been imparted at home and had at least the advantage of being homogeneous.
It must not be supposed that Orsino's father and mother were satisfied with this sort of education. But it was not easy to foresee what social and political changes might come about before the boy reached